Lexington Books
Pages: 198
•
Trim: 6¼ x 9½
978-0-7391-8488-2 • Hardback • February 2015 • $128.00 • (£98.00)
978-1-4985-1131-5 • Paperback • November 2016 • $57.99 • (£45.00)
978-0-7391-8489-9 • eBook • February 2015 • $55.00 • (£42.00)
Malachi D. Crawford is assistant director and adjunct professor of African American studies at the University of Houston.
TABLE OF CONTENTSACKNOWLEDGEMENTS…………………………………………………………………iiiINTRODUCTION…………………………………………………………………………000Chapter- LAW, RELIGION AND THE RISE OF THE NOI...……………………….……000
- FIGHTING IN THE COURTS: EARLY NOI LEGAL DEFENSE………...…….000
- WOMEN, DOMESTIC WORK AND SOCIAL LEGITIMACY
IN THE EARLY NOI…………………………………………………..….…..…..000- THE INTERWAR PERIOD,1942—1957..………………..……………………...000
- A PRISON MOVEMENT FOR LEGAL LEGITIMACY…..……….…….……...000
- THE NOI’S PRESS FOR SOCIAL LEGITIMACY…………………..…………..000
- CLEAR VICTORIES AND MISSED OPPORTUNITIES……………….………..000
CONCLUSION……………………………………………………………….…………….000NOTES………….…………………………………………………………………….….…000BIBLIOGRAPHY………………………………………………………………….….……000
Crawford carefully traces the legal stratagem of the Lost-Found Nation of Islam (NOI) regarding civil liberties and religious freedom to the early 1970s. Founded on July 4, 1930, NOI initially little emphasized civil rights or civil liberties. That changed following purported persecution at its Detroit temples, government raids, and arrests for draft evasion during WW II. NOI women at that point helped attain social legitimacy for NOI within the African American community. Influenced by Howard University School of Law Dean Charles Hamilton Houston’s concern for civil rights and civil liberties, Howard Law alum Edward Jacko, along with the NOI’s young minister, Malcolm X, drew attention to a police assault on NOI member Johnson Hinton in Harlem in 1957. By the early 1960s, incarcerated NOI members initiated lawsuits demanding the right to practice their religion. At the same time, NOI had to contend with mounting police raids. NOI employed its new newspaper, Muhammad Speaks, to present the organization as a legitimate religious entity. Muhammad Ali’s legal struggles regarding conscientious objector status exemplified NOI’s determination to safeguard its members’ civil liberties. This is a concise, intelligent exploration of too-little-known facets of US cultural and legal history. Summing Up: Highly recommended. All levels/libraries.
— Choice Reviews
Black Muslims and the Law is a strong contribution to the NOI’s history, upending the narrative that has stressed the group’s insularity and inveterate hostility to the civil rights movement. As Crawford effectively details, the NOI was not disengaged from the struggle for civil rights and civil liberties. It was, in fact, one of the most significant agents for their expansion—particularly in prisons.
— Journal of American History
Black Muslims and the Law is a well-researched and engaging work that deserves a place in the critical scholarship in Africana Studies, Religious Studies, and U.S. history and law. It definitely disrupts the narrative that in the 1950s and 1960s, the Nation of Islam was subversive and a national threat, and thoroughly explains what it was and what it stood for. The book is highly recommended for those interested in exploring the group's impact on American legal practices and is most appropriate for use in Africana Studies and law courses for its documentation of the ways an oppressed group used the legal system to bring about constructive social change.
— The Journal of African American History
Black Muslims and The Law is a seminal work that explores the Nation of Islam’s legal battles for civil rights. Dr. Crawford has done an exceptional job documenting the Nation of Islam’s role in moving America toward the promise of democracy for all those living within her borders
— Abul Pitre, Fayetteville State University, North Carolina
Fresh, focused, well researched, and engaging, Malachi Crawford’s Black Muslims and The Law makes a significant contribution to African American social, religious, and legal history by offering a nuanced examination of the Nation of Islam’s initially reluctant but ultimately effective use of the American legal system in the organization’s extended quest for social legitimacy as a religious institution. Crawford’s study not only deepens our understanding of the NOI’s quest for social acceptability and justice, but also broadens our appreciation for the interrelated quests among African Americans for a full actualization of the rights and civil liberties guaranteed US citizens regardless of race or creed.
— Karen Kossie-Chernyshev, Texas Southern University