Is there anything new to say about Romans? Yes indeed! Barry compellingly shows the prevalence of underappreciated aspects of Adam Christology in Romans and their relationship to exile. By looking intently at Romans 5–8, Barry shows that exilic themes in Romans, though prominent, must be tethered to Paul's anthropology. This provides an important angle on discussions of Pauline soteriology that have—perhaps surprisingly—received rather scant attention. Barry's study will be of interest to all who study Romans, exile, or Pauline soteriology.
— Brandon D. Crowe, Westminster Theological Seminary
This important work provides a distinct reading of Romans 5-8 that successfully incorporates the Adam typology within the wider exile-restoration program. In doing so, not only does it shift the attention from Israel back to Adam, but it also sheds new light on a number of individual passages in Romans. For both the introduction of a fresh paradigm in reading Romans 5-8 and for the exegetical yield that this paradigm produces, this work deserves to be widely read.
— David W. Pao, Trinity Evangelical Divinity School
Scholars of Paul have long probed the degree to which “exile” informs the theology of Romans. David Barry argues that the apostle understands exile to be a covenantal category, integrating Adam, Israel, and Christ. Barry suggestively explores how this understanding of exile both confirms traditional readings of Romans 5 and Romans 8 and opens up fresh readings of these chapters. Written in clear and well-organized prose, this work will stimulate and engage scholars and students alike.
— Guy Prentiss Waters, Reformed Theological Seminary, Jackson
The nature of scholarship is to push the boundaries of our knowledge into new realms. As scholars have increasingly studied the Old Testament and the Second Temple contexts of the New Testament they have discovered how prevalent "the idea of exile" was for first-century Christians. Barry's study of Romans marks another significant further push into this realm of knowledge. It is well researched, helpfully organized, and convincing in its thesis and implications. Anyone interested in the theology of Romans, let alone New Testament theology, cannot afford to overlook this work.
— Nicholas Piotrowski, Indianapolis Theological Seminary
David Barry’s book, The Exile of Adam in Romans, is a good contextual interpretation of Romans 5-8, using the lens of Adam’s and Israel’s (corporate Adam’s) exile and restoration from exile. This approach yields new insights into Romans 5–8, which have hitherto not been seen to the extent that Barry has seen them. Believers in Christ find themselves restored but still suffering the physical effects of Adamic exile that all people suffer, as well as suffering in union with Christ, which is a suffering also associated with exile but not because of their disobedience. I highly recommend this book.
— G. K. Beale, Reformed Theological Seminary, Dallas
Barry’s analysis enriches a traditional reading of Romans by rooting it in a more expansive, covenantal theology than scholars have previously recognised. Its most significant contributions are, firstly, its drawing together of Adamic and ‘end-of-exile’ themes via metalepsis and intertextual echo, and secondly, its interpretation of the noseparation proclamation of Romans 8.35-39. It is also suggestive for contextualising Paul among his Jewish contemporaries: whilst some ancient writers appear aware of a corporate Adam and a continuing exile, Paul emerges as less usual in connecting the two. Romans scholars will find the analysis of this work stimulating.
— Journal for the Study of the New Testament