Lexington Books / Fortress Academic
Pages: 250
•
Trim: 6⅜ x 9
978-1-9787-0744-3 • Hardback • November 2020 • $117.00 • (£90.00)
978-1-9787-0745-0 • eBook • November 2020 • $45.00 • (£35.00)
Mina Monier is postdoctoral research fellow in the New Testament and digital humanities in Lausanne, Switzerland..
1.Introduction
2.Pietas: A Historical Background
3.Pietas in First Clement
4.Pietas in Luke-Acts
Excursus 1. Surviving the Temple’s Destruction in Jewish Texts Contemporary with Luke
Excursus 2. The Epistle of Barnabas’s Attitude to the Temple’s Destruction
In this brilliant study, Mina Monier argues that the Temple piety of Luke-Acts fits well both with 1 Clement and the cultural environment of Rome in the Trajanic period, a time in which there was a strong focus on pietas, maintaining ancestral customs and keeping peace and concord. While illuminating the cultural milieu in which Luke-Acts was forged, he provides new perspectives on the complex way the Temple is portrayed.
— Joan E. Taylor, Professor of Christian Origins and Second Temple Judaism, Kings College London
In this ambitious work, Mina Monier seeks to show how Luke's positive engagement, both in his Gospel and Acts, with the image of the Jewish temple consciously reflects wider concerns of the Roman world of which he was a part. According to Luke, Christians, in spite of their apparent separation from Judaism, remain a people committed to the temple and exemplars therefore of the Roman principle of Pietas. Monier's work contributes in a stimulating and original way to the image of Luke-Acts as a work of apologetic and by extension to the larger subject of the inculturation of ancient Christianity.
— James Carleton Paget, University of Cambridge
An important contribution to scholarship on early Christian views of the Temple, Mina Monier’s Temple and Empire illustrates how Luke’s narrative appeals to the Temple as the quintessential symbol of ancestral Judean piety served to secure social and ideological capital on behalf of an emergent “Christianity.” Monier’s careful study shows that Luke’s narrative re-tells the “Christian” story in close alignment with Trajanic-era Roman religious assumptions of ancestral customs and Temple-piety, serving to historically contextualize Luke’s literary project, illuminate the social and political worlds within which the third evangelist lived and moved, and facilitate further scholarly discussion on the role of the Temple in early Judaism and Christianity.
— Simon J. Joseph, University of California, Los Angeles