Being Subordinate Men offers a gender critical examination of Paul’s use of gender and power in the argument of 1 Corinthians. By elevating femininity and misperforming masculinity, Paul consistently undermines first century Roman norms of masculinity. Such norms of masculinity would have allowed some of the higher status men among the Corinthian believers to occupy positions of power that would give them control over lower status members of the community. Instead of supporting such a patriarchal model, Paul articulates a form of masculinity that would require these higher status men to abandon their positions of power and occupy positions that would put them on equal status with women and men whose bodies and identities forced them to the margins of society. Such a move subverts forms of toxic, or hegemonic, masculinity that give a select few men power over the bodies of others. Instead of a toxic masculinity, Paul commands the men in his audience to embody a failed, or subordinate, masculinity. This failed masculinity not only imitates Paul’s own subordinate masculinity, seen in his embrace of feminine imagery and his failure to live up to first century Roman norms of masculinity, but also supports Paul’s main reason for writing 1 Corinthians by confronting the factionalism that threatens to destroy the believing community. Paul’s vision for the believing community is one of equality that centers itself in imitation of the crucified body of Jesus, a body that demonstrates that equality, not domination, is the path to the kingdom of God.
Chapter 1: Uncovering Paul’s Body
Chapter 2: The Body, Masculinity, and Power
Chapter 3: Reconstructing Masculinities
Chapter 4: Paul’s Subordinate Masculinity in 1 Corinthians
Chapter 5: Manifestations of Subordinate Masculinity in Paul’s Paraenesis
Chapter 6: Summary and an Interpretive Exploration of Paul’s Veils
[T]he book will be valuable to a wide variety of scholars, regardless of whether their approach to biblical texts is confessional or not. . . . Robinson engages in a remarkable analysis of the complicit masculinity of three men who were roughly contemporaries of Paul: Flavius Josephus, Philo of Alexandria, and Favorinus of Arelate. Particularly enlightening among them is the discussion of Favorinus, who rarely figures into New Testament scholarship in any capacity. . . . the present book. . . will be of interest to graduate students, scholars, and theological libraries.
10/12/2020 - The Love Rinse Repeat podcast featured author Brian J. Robinson in an episode dedicated entirely to his book. Link: http://www.loverinserepeat.com/podcast/robinson