Lexington Books / Fortress Academic
Pages: 220
•
Trim: 6⅜ x 9
978-1-9787-0219-6 • Hardback • May 2019 • $95.00 • (£65.00)
978-1-9787-0220-2 • eBook • May 2019 • $90.00 • (£60.00)
Mary Schaefer Fast (PhD. Regent University) is a theologian and ordained Lutheran pastor with more than twenty years of experience in professional ministry, serving congregations and specialized ministries in both Nebraska and South Dakota.
An Introduction: God, Suffering, and Disability
1. Interpreting Disability and Suffering: The Quadrilateral Model
2. Assessing Existing Theodicies: Toward a Theodicy of Suffering and Disability
3. Exploring Christological Contours: Toward a Theodicy of the Cross
4. Evaluating Pneumatological Approaches: Toward a Trinitarian Theodicy of the Cross
5. Discovering God in Disability and Suffering: A Trinitarian Theodicy of the Cross
In Conclusion: The Mission Continues
The question of “suffering” is a scandalous one in the disability community, treated as a test of spirituality among pietistic Christian believers, and presumed to be a medicalized and privatized matter for the rest of us. Mary Fast’s Trinitarian approach to theologia crucis reconfigures “us” and “them” along these three fronts that have been historically siloed and by so doing invites richer consideration of, conversation about, and engagement with the human experience of suffering that, if we are honest, touches, connects, and binds us all together.
— Amos Yong, Fuller Theological Seminary
This engaging book addresses the Trinitarian reality of God’s love in the experience of suffering. It connects this reality with disability through a theology of the cross that aims to avoid common, simplistic, and problematic ways of equating disability with suffering, instead issuing a call toward cruciform discipleship that resists the marginalization of persons with disabilities in churches and society. I hope this book is read in church groups and seminaries.
— Thomas Reynolds, University of Toronto
This study is an important contribution to the literature on theology and ministry. The somewhat provocative, yet fair discussion about disability in the church is something that needs to be clearly shared in a non-apologetic manner such that those who are theological leaders are challenged with this perspective. I believe too many Christian leaders may not fully understand or reflect the solutions the author proposes, and may instead embody the concerns raised. One might take a theological perspective different than the ones described, however, the author’s clearly articulated argument is desperately needed.
— Jeff McNair, California Baptist University
Rooted in Luther’s theologia crucis, Mary Fast proposes a trinitarian theodicy of the cross that speaks to suffering in experiences of disability. With honesty and grace, this book makes an important contribution not only for people with disabilities and their families, but also for churches, pastors and caregivers, and theologians.
— Lois Malcolm, Luther Seminary
Disability theologians have quite correctly been wary of the language of suffering. There is no inherent reason why people should assume that all people living with disabilities must inevitably frame their experiences as suffering. People may suffer because of responses to their lives, but there is nothing inherent within many forms of disability that necessitates suffering. But for some people their disability clearly does involve suffering at a number of levels. How are we to draw the sharp edges of suffering into the disability conversion without losing the proper concerns of those who want to avoid its hegemony? In this book, Mary Schaefer Fast offers some important and fascinating theological perspectives that can enable us to think faithfully about suffering and disability without making that the primary motif that drives our understanding. This book is an important contribution to the theology of disability.
— John Swinton, University of Aberdeen
This book provides a much needed account of the strange power of the cross to release and free the captive, especially for those burdened with struggles of body and mind in this world. Most especially this is an antidote to the powers that be that insist upon their legal perfections and despise those that do not display their marks of glory. The cross, not glory, is our theology, and liberating it is!
— Steven D. Paulson, Luther House of Study