Lexington Books / Fortress Academic
Pages: 238
•
Trim: 6⅜ x 9⅜
978-1-9787-0048-2 • Hardback • March 2018 • $123.00 • (£95.00)
978-1-9787-0050-5 • Paperback • February 2020 • $47.99 • (£37.00)
978-1-9787-0049-9 • eBook • March 2018 • $45.50 • (£35.00)
Kimberly D. Russaw is visiting assistant professor of religion and philosophy at Claflin University.
Acknowledgments
Abbreviations
1. Biblical Daughters
2. Daughters in the Family
3. Daughter Language
4. A Canonical Review of Daughters
5. Power and Social Stratification
6. Daughters and Power
7. Final Thoughts
References
Russaw, professor of religion and philosophy at Claflin University, has set out in this volume to address a significant lacuna in biblical scholarship, which, while in recent years devoting extensive attention to biblical women in general, has largely failed to pay attention to women as daughters. The resulting study is an engaging and wide-ranging work that looks at biblical daughters from several angles, including discussion of daughters in the family, “daughter language,” and daughters and power. This is a decidedly scholarly work that attends closely to secondary literature and the original Hebrew (always translated). Nevertheless, non-specialists with a modicum of background in the Bible will find this a readable and engaging volume that does indeed open up to great profit an unexplored—yet recognizably important—aspect of the Hebrew Bible.— The Bible Today
In Daughters in the Hebrew Bible, Kimberly D. Russaw provides the scholarly community with a fascinating study of an overlooked population of characters in the biblical narrative. . . Russaw’s text. . . is an important contribution to the feminist project of recovering the voices of those who are marginalized in biblical text. . . . Daughters in the Hebrew Bible is an interesting and useful contribution to biblical scholarship. . . this reviewer found it to be accessible by both specialist and non-specialist.— Reading Religion
Russaw engages feminist, literary, philological, and other social scientific methods, resulting in a comprehensive approach that illuminates ideologies and practices promoted in the biblical text and in other ancient contexts concerning daughters . . . I recommend this thought-provoking book that carefully and critically nuances the presence, roles, and agency of daughters in the Hebrew Bible.— Biblical Interpretation
An illuminating study, especially in its terminological discussion.
— Journal for the Study of the Old Testament
Russaw's is a welcome new voice. Her book examines the daughters of the Hebrew Bible with clear-eyed acumen. But Russaw also does much more: she becomes the daughters' advocate and addresses and speaks up for the marginalized of our own time. Bravo!— Johanna Stiebert, University of Leeds
The simple title of this volume belies the sophisticated methodological approaches and the thorny issues Russaw addresses in her treatment of the largely neglected character of the biblical daughter. The author dismantles the construction of the daughter through her novel socio-historical and feminist analyses of a myriad of biblical texts. She brings biblical daughters out of the shadows and exposes the wide range of roles they fulfilled in family life to answer the question: “What about the daughters?” Based on compelling analyses, Russaw makes clear that there is no one depiction of the daughter in the Hebrew Bible but that nearly all daughters either accommodate or resist (or both) systems of power that are antagonistic to them.— Naomi Steinberg, DePaul University
Like a keen investigative reporter or shrewd detective, ala Miss Marple, Sherlock Holmes, Jessica Fletcher, or Hercule Poirot, Kimberly Russaw deconstructs clues, reviews evidence and pushes traditional and exegetical boundaries in her seminal work, Daughters in the Hebrew Bible. While most scholarship has focused more on women as procreative vessels and patriarchal properties, this work analyzes unmarried daughters as relevant persons with character, value, and purpose amid systemic, oppressive patriarchy generating family structure and language of power and social stratification. Russaw beautifully orchestrates her strategies so we 'see' the daughters' positions of vulnerability and resistance, minus social status and community care accorded wives and widows. She tackles issues of virginity, inheritance, spatiality, and safety. Facing matters of function, industry, and sexual compliance, she shows that the socio-cultural structure of ancient Israel largely erased or hid their daughters. This is a cogent, clear, creative reading. Daughters is a must read for any scholars or practitioners interested in biblical women in general and daughters in particular during this era; and is a must read for contemporary daughters, their parents, friends, their siblings, and all authority figures to understand what it means to be daughter, how society diminishes daughters, and then begin to imagine healthy options for discourse and interaction.— Cheryl A. Kirk-Duggan, Seminary of the Southwest