Philo-Semitic Violence: Poland’s Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn.
Elżbieta Janicka and Tomasz Żukowski examine phenomena termed a “new opening in Polish-Jewish relations,” thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure.
Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The made-to-measure Jewish figure confirms and legitimizes the majority narrative—especially about Polish stances and behaviors during the Holocaust. Enabled by this, philo-Semitic feelings indulge the dominant group in Baudrillard’s retrospective hallucinations. The consequence: aggression toward anyone who dares to interrupt the narcissistic self-staging.
This book exposes the Polish ethnoreligious identity regime that privileges the concern for the collective image over reality. The authors’ inquiry shows how patterns of exclusion and violence are reproduced when anti-Semitism—with its Christian sources and community-building function—is not openly problematized, reassessed, and rejected in light of its consequences and the basic principle of equal rights.
Elżbieta Janicka is associate professor in the department of nationality studies at the Institute of Slavic Studies at the Polish Academy of Sciences.
Tomasz Żukowski is professor of modern Polish literature and culture at the Institute of Literary Research at the Polish Academy of Sciences.
Introduction: Philo-Semitic Violence
Elżbieta Janicka, Tomasz Żukowski
Chapter I: Interception of a Document: Po-lin by Jolanta Dylewska (2008)
Chapter II: Correction of the Reality: Reenacting the Destruction of the Będzin Ghetto (2010)
Chapter III: The Object and Subject of Nostalgia: I Miss You, Jew and The Burning Barn by Rafał Betlejewski (2010)
Chapter IV: Purification through Separation: The Commemoration of the Warsaw Ghetto Bridge
Chapter V: A Freudian Slip: The Keret House at Żelazna Street in Warsaw (2012)
A wonderful and original book by two of the most gifted Poland's cultural critics.
In a time when a truthful Holocaust history and memory is under assault in Poland, Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives is a fundamental contribution to scholarship as well as to public discussions of these topics. Most importantly, it reminds us of the essential ethical element in historical writing and memory.
Philosemitic Violence presents an entirely original and brilliant examination of contemporary Polish antisemitism through the multiple lenses of literature, film, architecture, public space and public discourse—through the “mentality” or consciousness of Poland’s endless recital of its historic victimhood, its virtue, goodness and truth. It reveals and analyzes the self-justifying consciousness that propels the good intentions of the Polish majority toward its Jewish minority, on the one hand, while violating the dignity and humanity of this minority, on the other, whereby praising Jews, helping Jews, working for the benefit of Jews is a central element in the violence done to the humanity of Jews, to their concrete, historical memory and authentic historical experience. Much like racist attitudes in the American South that enabled Whites to treat Blacks fairly, look after their families and their needs as long as they remained “good” Blacks, as long as they did not stray out of the safe and demeaning stereotypes that denied them essential personhood, contemporary philosemitic violence in Poland, among Poles, offers Jews a friendly face and a friendly hand as long as Jews know their place and make no demands that threaten the master narrative of Polish society. Philosemitic Violence is a major and original contribution to current debates over Polish antisemitism and the future of Jewish life in Poland.