Romantic Egypt: Abyssal Ground of British Romanticism traces the historical, cultural and intellectual affiliations between Ancient Egypt and Romantic-period Britain and Germany, including the influences contributed by European thought, politics, and interventions such as Napoleon’s 1799 Egyptian Campaign. Until the contributions of Napoleon’s expedition to scientific knowledge of Ancient Egyptian monuments and ruins, Egypt had been largely swathed in mystical explanations of its past, its achievements, its beliefs, and its cultural importance; however, the increased knowledge about Ancient Egypt competed with the allure of a more mythically imbued antiquity in the Romantic imagination. Romantic Egypt argues that this balance between knowing and not-knowing, between deciphering and imagining a golden-age Egypt, between enlightened thought and mysticism, was essential to the development of the Romantic imaginary because, for the Romantics, western philosophy and art had their birth in the all-but-lost wisdom of Ancient Egypt.
Elizabeth Fay is professor of English at the University of Massachusetts, Boston.
Chapter One: Prior Time
Chapter Two: Geographica
Chapter Three: Ruins
Chapter Four: Spirit Magic
Chapter Five: Hieroglyphica
Fay is a masterful guide with plentiful supply of enlightening fire and you can be sure you will never be in the dark—pardon the pun—when exploring the abyssal depths, labyrinths and necropoli of the Egypt: be it cosmic or terrestrial that so inspired the Romantics. Romantic Egypt opens the reader’s eyes to new and compelling interpretations of some of the best poetry and philosophy produced by the Romantics. Finally, Fay’s book is nothing short of a cultural masterpiece and should be compulsory reading for any student of the Romantic period or anyone who has a love for the cultural imagination of the West in relationship to Egypt.
Fay argues in the introduction that “imagining Ancient Egypt was fundamental to the development of Romanticism as a major intellectual and artistic movement.” In particular, she focuses on the mythical importance of Ancient Egypt for the Romantics in their quest to represent the lost origin of Western culture that was at once mysterious and incomprehensible but also imaginable. In the first three chapters Fay focuses on history, exploring the perception of Ancient Egypt among the Romantics, especially as an “originary moment in the history of civilization," a site of lost knowledge and of unknowability. In the last two chapters, Fay is concerned with language, first through the “occultation of Ancient Egypt” and then through examining the “prevalent conception of language as a writing system originating in hieroglyphics.” In an impressive move, the author brings European authors (Kant, Volney, Schelling, Hegel, Novalis) into a dialogue with British authors such a Blake, Wordsworth, Keats, and the Shelleys to create a rich literary and philosophical examination of Egypt, a neglected topic in Romantic-era studies. Her study also is of interest for the ways in which it intersects with colonial studies and poststructuralism. Highly recommended. Graduate students, researchers, faculty.
An exceptionally fine study of a resonant topic generally known only in sketchy fashion. Fay provides a sustained inquiry revelatory in its reconstruction of the fast-changing state of affairs, as important as it was for the prosecution of empire and the progress of philology. The author is particularly illuminating on the meaning of ancient Egypt for thinking of the period, including for the likes of Hegel and Schelling, where the stakes were high.
Elizabeth Fay reminds us how fundamental the imagining of Ancient Egypt was for the phenomenon we call Romanticism. Historical events such as the Napoleonic campaign in Egypt, the vast plundering of antiquities (most of which ended up in British hands), and the emergence of modern Egyptology took place within and contributed to a multilayered cultural imaginary in which Egypt represented both a fantasy of lost origins (of writing, science, magic, myth) and the inscription—and prefiguration—of ruin and entombment. Fay’s nuanced and daring readings weave their way through a variety of literary and philosophical texts (Plato, Schelling, Hegel, Freud, Derrida; Wordsworth, Keats, the Shelleys), allowing her to shed new light on a range of topics central to Romanticism, from the romantic fragment to the romantic sublime.
Elizabeth A. Fay’s Romantic Egypt: Abyssal Ground of British Romanticism, the only thorough study on the epistemic-metaphorical shift initiated by the advent of modern Egyptology after the Napoleonic confiscation of antiquities in Ottoman Egypt and their subsequent relocation in Britain. According to Fay, this decisive shift—which paved the way for Jean-François Champollion’s 1821 breakthrough in deciphering Egyptian hieroglyphs through the Rosetta stone—provided the archaic ‘ground’ for recuperating the knowable from the unknowable in Romantic literature and philosophy. Perhaps the most rewarding experience of engaging with Romantic Egypt is how the imaginative apparatus that it lays bare has been revived in the twenty-first century.This scientific expedition into the great unknown serves as a vivid reminder that post-Enlightenment geographica continues to ground Western epistemologies, making Romantic Egypt—a history of long-forgotten and obscure ideas—indispensable for interdisciplinary research on Romanticism’s relevancy in the future, our present.