Aaron Weinacht’s book is a needed corrective to the public misperception of Ayn Rand as radical capitalist.... Lovers of literature might find new insights into literary analysis in reading the book, and it can be useful for anyone with proclivities toward nineteenth century Russian literature.... Philosophers and theologians may find the work helpful in tracing the intellectual currents and debates that influenced Russian thinkers and writers in the nineteenth century and beyond. Historians may also find the book useful in offering a new and concise overview of the complexities of Russian nihilism, its origins and key tenets, and its debates with the currents of Russian intellectual life in the mid-nineteenth century.
— Front Porch Republic
Aaron Weinacht furthers the important project of exploring the Russian roots of Ayn Rand’s thought. In this superb study of the influence of the Russian nihilist tradition—especially the works of Nikolai Chernyshevskii—on Rand, Weinacht presents a provocative reinterpretation of the context that shaped her literary and intellectual legacy. This is a profoundly significant contribution to the scholarly literature on one of the most misunderstood thinkers of the twentieth century.
— Chris Matthew Sciabarra, author of Ayn Rand: The Russian Radical
Weinacht's study of Ayn Rand's Russian antecedents opens an exciting new dimension into the life of one the twentieth century's most controversial thinkers.
— William Benton Whisenhunt, College of Dupage
This elegantly written and rather surprising intellectual history reveals the unexpectedly close relationship between 19th century Russian radical thinkers and the 20th Century anti-communist objectivism of Ayn Rand. Aaron Weinacht demonstrates that Rand was profoundly influenced by Nikolai Chernyshevskii and came to nihilist conclusions about egoism, heroism, human suffering, human creativity, the role of religion and the nature of sexuality. Weinacht's sophisticated analysis shows that Rand was both participant in and product of Russian revolutionary philosophical debates, and that the Russian Revolution of 1917 and American libertarian capitalism today share the same philosophical roots.
— Karen Petrone, University of Kentucky