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Hegel, Husserl and the Phenomenology of Historical Worlds

Tanja Staehler

GWF Hegel famously described philosophy as 'its own time apprehended in thoughts', reflecting a desire that we increasingly experience, namely, the desire to understand our complex and fast-changing world. But how can we philosophically describe the world we live in? When Hegel attempted his systematic account of the historical world, he needed to conceive of history as rational progress to allow for such description. After the events of the twentieth century, we are rightfully doubtful about such progress.

However, in the twentieth century, another German philosophy, Edmund Husserl, attempted a similar project when he realised that a philosophical account of our human experience requires attending to the historical world we live in. According to Husserl, the Western world is a world in crisis. In this book, Tanja Staehler explores how Husserl thus radicalises Hegel’s philosophy by providing an account of historical movement as open. Husserl’s phenomenology allows thinking of historical worlds in the plural, without hierarchy, determined by ethics and aesthetics. Staehler argues that, through his radicalization of Hegel’s philosophy, Husserl provides us with a historical phenomenology and a coherent concept of a culture that points to the future for phenomenology as a philosophy that provides the methodological grounding for a variety of qualitative approaches in the humanities and social sciences.

Rowman & Littlefield Publishers / Rowman & Littlefield International

Pages: 258 • Trim: 6 x 8¾

978-1-78660-286-2 • Hardback • December 2016 • $147.00 • (£113.00)

978-1-78660-287-9 • Paperback • June 2018 • $45.00 • (£35.00)

978-1-78660-288-6 • eBook • December 2016 • $42.50 • (£33.00)

Subjects: Philosophy / Movements / Phenomenology, Philosophy / History & Surveys / Modern, Philosophy / Continental Philosophy

Hegel, Husserl and the Phenomenology of Historical Worlds

Hardback

Paperback

eBook

Summary

GWF Hegel famously described philosophy as 'its own time apprehended in thoughts', reflecting a desire that we increasingly experience, namely, the desire to understand our complex and fast-changing world. But how can we philosophically describe the world we live in? When Hegel attempted his systematic account of the historical world, he needed to conceive of history as rational progress to allow for such description. After the events of the twentieth century, we are rightfully doubtful about such progress.

However, in the twentieth century, another German philosophy, Edmund Husserl, attempted a similar project when he realised that a philosophical account of our human experience requires attending to the historical world we live in. According to Husserl, the Western world is a world in crisis. In this book, Tanja Staehler explores how Husserl thus radicalises Hegel’s philosophy by providing an account of historical movement as open. Husserl’s phenomenology allows thinking of historical worlds in the plural, without hierarchy, determined by ethics and aesthetics. Staehler argues that, through his radicalization of Hegel’s philosophy, Husserl provides us with a historical phenomenology and a coherent concept of a culture that points to the future for phenomenology as a philosophy that provides the methodological grounding for a variety of qualitative approaches in the humanities and social sciences.

Details

Rowman & Littlefield Publishers / Rowman & Littlefield International

Pages: 258 • Trim: 6 x 8¾

978-1-78660-286-2 • Hardback • December 2016 • $147.00 • (£113.00)

978-1-78660-287-9 • Paperback • June 2018 • $45.00 • (£35.00)

978-1-78660-288-6 • eBook • December 2016 • $42.50 • (£33.00)

Subjects: Philosophy / Movements / Phenomenology, Philosophy / History & Surveys / Modern, Philosophy / Continental Philosophy

Author

Tanja Staehler is Professor of European Philosophy at the University of Sussex. She is the author of Die Unruhe des Anfangs. Hegel und Husserl auf dem Weg in die ‘Phänomenologie’ (2003), Plato and Levinas: The Ambiguous Out-Side of Ethics (2010), and (with Michael Lewis) Phenomenology: An Introduction (2010), as well as articles on method, dance and childbirth.

Table of Contents

Introduction / 1. Phenomenological Method I / 2. The Perceptual World / 3. Moving Up: Origins of Ideality / 4. Moving Down: Origins of Perception / 5. Phenomenological Method II: From Stasis to Genesis / 6. Motivating the Turn toward History / 7. Origins of (Inter-)Subjectivity / 8. Phenomenological Method III: Historical Phenomenology / 9. Phenomenology of History: Possibilities and Problems/ 10. Cultural Worlds, or the Good and the Beautiful / Conclusion: A Culture in Crisis? / Bibliography / Index

Reviews

Staehler’s book is an impressive achievement and merits close attention from readers interested in both the Hegel-Husserl relationship and the prospects of phenomenology in engaging with an increasingly fractured social world.
— Husserl Studies

Hegel, Husserl and the Phenomenology of Historical Worlds

Tanja Staehler

Hegel, Husserl and the Phenomenology of Historical Worlds

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