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Social Institutions and the Politics of Recognition

From the Ancient Greeks to the Reformation, Volume I

Tony Burns

The first of three volumes, this definitive study explores the politics of social institutions, from the time of the ancient Greeks to the Reformation in the sixteenth century.

Tony Burns focuses on those civil-society institutions occupying the intermediate social space which exists between the family or household, on the one hand, and what Hegel refers to as ‘the strictly political state’, on the other. Arguing that the internal affairs of social institutions are a legitimate concern for students of politics, he focuses on the notion of authority, together with that of an individual’s station and its duties. Burns discusses the work of such key thinkers as Plato, Aristotle, Cicero, Seneca, Epictetus, Marcus Aurelius, St. Paul, St. Augustine, St. Thomas Aquinas, Marsilius of Padua, Nicholas of Cusa, Jean Bodin, Charles Loyseau, John Calvin, Martin Luther and Gerrard Winstanley. He considers what they have said about the relationship that exists between superiors in positions of authority and their subordinates within hierarchical social institutions.

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Rowman & Littlefield Publishers / Rowman & Littlefield International
Pages: 298 • Trim: 6⅜ x 9¼
978-1-78348-878-0 • Hardback • August 2020 • $140.00 • (£108.00)
978-1-78348-879-7 • Paperback • August 2020 • $48.00 • (£37.00)
978-1-78348-880-3 • eBook • August 2020 • $45.50 • (£35.00)
Series: Studies in Social and Global Justice
Subjects: Political Science / History & Theory, Philosophy / Political, Political Science / Political Ideologies / General

Tony Burns is professor of political theory in the School of Politics and International Relations, University of Nottingham, and director of its Centre for the Study of Social and Global Justice (CSSGJ).

Introduction

Part One: From Ancient Greece to the Middle Ages

Chapter One: The Greeks

Chapter Two: The Romans

Chapter Three: Medieval Christianity

Part Two: From the Late Middle Ages to the Reformation

Chapter Four: Corporation Theory

Chapter Five: The Reformation

Conclusion

Bibliography

This book, the first of three volumes, links the politics of recognition to the evolution of Western social institutions. It challenges not only those who associate the politics of recognition with late-20th-century multiculturalism but also someone such as Craig Calhoun, who pushes its foundation back to Hegel’s civil society theory. Burns (Univ. of Nottingham, UK) sees evidence of premodern origins and makes it his task to trace how increased societal differentiation was wedded to developments in the significance of recognition. The book is organized into two parts. The first provides discussions of ancient Greece, Rome, and medieval Christianity. The second picks up the narrative in the late Middle Ages, beginning with “corporation theory,” in which figures such as Nicholas of Cusa and Jean Bodin loom large. The study concludes with a discussion of the Protestant Reformation, focusing on Martin Luther and John Calvin. This is high quality and engaging intellectual history. Burns succinctly summarizes his argument at the end, namely that the non-state institutions that developed in the premodern world prior to the emergence of civil society called for recognition and in so doing sowed the seeds of democratic decision-making. Summing Up: Recommended. Graduate students and faculty.


— Choice Reviews


Burns has produced a magnificent contribution to the history of political thought by shifting the analytical focus from the state to the institutions of civil society. The first of three projected volumes reminds us that concern with social recognition is by no means confined to modernity, but has been theorised extensively from ancient times to the Reformation.
— Lawrence Wilde, Emeritus Professor of Political Theory, Nottingham Trent University


Tony Burns casts the politics of recognition against the backdrop of the history of political thought and social theory from Ancient Greece to the Enlightenment. In doing so, he forces us to rethink the relationships between recognition, authority, corporatism, and anarchy. A much-needed study for thinking about recognition.
— Jeffery Nicholas, Associate Professor, Providence College


An adventurous and scholarly book that stretches our notion of recognition and widens the horizons of our conceptions of the political. It adds to our understanding of the history of political thought in the ancient, medieval, and early modern worlds. It is an excellent read, and whets our appetite for the forthcoming volumes in the projected trilogy of books on recognition.


— Gary Browning, Professor and Associate Dean, Department of Social Sciences, Oxford Brookes University


Social Institutions and the Politics of Recognition

From the Ancient Greeks to the Reformation, Volume I

Cover Image
Hardback
Paperback
eBook
Summary
Summary
  • The first of three volumes, this definitive study explores the politics of social institutions, from the time of the ancient Greeks to the Reformation in the sixteenth century.

    Tony Burns focuses on those civil-society institutions occupying the intermediate social space which exists between the family or household, on the one hand, and what Hegel refers to as ‘the strictly political state’, on the other. Arguing that the internal affairs of social institutions are a legitimate concern for students of politics, he focuses on the notion of authority, together with that of an individual’s station and its duties. Burns discusses the work of such key thinkers as Plato, Aristotle, Cicero, Seneca, Epictetus, Marcus Aurelius, St. Paul, St. Augustine, St. Thomas Aquinas, Marsilius of Padua, Nicholas of Cusa, Jean Bodin, Charles Loyseau, John Calvin, Martin Luther and Gerrard Winstanley. He considers what they have said about the relationship that exists between superiors in positions of authority and their subordinates within hierarchical social institutions.

Details
Details
  • Rowman & Littlefield Publishers / Rowman & Littlefield International
    Pages: 298 • Trim: 6⅜ x 9¼
    978-1-78348-878-0 • Hardback • August 2020 • $140.00 • (£108.00)
    978-1-78348-879-7 • Paperback • August 2020 • $48.00 • (£37.00)
    978-1-78348-880-3 • eBook • August 2020 • $45.50 • (£35.00)
    Series: Studies in Social and Global Justice
    Subjects: Political Science / History & Theory, Philosophy / Political, Political Science / Political Ideologies / General
Author
Author
  • Tony Burns is professor of political theory in the School of Politics and International Relations, University of Nottingham, and director of its Centre for the Study of Social and Global Justice (CSSGJ).

Table of Contents
Table of Contents
  • Introduction

    Part One: From Ancient Greece to the Middle Ages

    Chapter One: The Greeks

    Chapter Two: The Romans

    Chapter Three: Medieval Christianity

    Part Two: From the Late Middle Ages to the Reformation

    Chapter Four: Corporation Theory

    Chapter Five: The Reformation

    Conclusion

    Bibliography
Reviews
Reviews
  • This book, the first of three volumes, links the politics of recognition to the evolution of Western social institutions. It challenges not only those who associate the politics of recognition with late-20th-century multiculturalism but also someone such as Craig Calhoun, who pushes its foundation back to Hegel’s civil society theory. Burns (Univ. of Nottingham, UK) sees evidence of premodern origins and makes it his task to trace how increased societal differentiation was wedded to developments in the significance of recognition. The book is organized into two parts. The first provides discussions of ancient Greece, Rome, and medieval Christianity. The second picks up the narrative in the late Middle Ages, beginning with “corporation theory,” in which figures such as Nicholas of Cusa and Jean Bodin loom large. The study concludes with a discussion of the Protestant Reformation, focusing on Martin Luther and John Calvin. This is high quality and engaging intellectual history. Burns succinctly summarizes his argument at the end, namely that the non-state institutions that developed in the premodern world prior to the emergence of civil society called for recognition and in so doing sowed the seeds of democratic decision-making. Summing Up: Recommended. Graduate students and faculty.


    — Choice Reviews


    Burns has produced a magnificent contribution to the history of political thought by shifting the analytical focus from the state to the institutions of civil society. The first of three projected volumes reminds us that concern with social recognition is by no means confined to modernity, but has been theorised extensively from ancient times to the Reformation.
    — Lawrence Wilde, Emeritus Professor of Political Theory, Nottingham Trent University


    Tony Burns casts the politics of recognition against the backdrop of the history of political thought and social theory from Ancient Greece to the Enlightenment. In doing so, he forces us to rethink the relationships between recognition, authority, corporatism, and anarchy. A much-needed study for thinking about recognition.
    — Jeffery Nicholas, Associate Professor, Providence College


    An adventurous and scholarly book that stretches our notion of recognition and widens the horizons of our conceptions of the political. It adds to our understanding of the history of political thought in the ancient, medieval, and early modern worlds. It is an excellent read, and whets our appetite for the forthcoming volumes in the projected trilogy of books on recognition.


    — Gary Browning, Professor and Associate Dean, Department of Social Sciences, Oxford Brookes University


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