Lexington Books
Pages: 208
Trim: 6 x 9
978-1-66691-849-6 • Hardback • October 2023 • $95.00 • (£73.00)
978-1-66691-850-2 • eBook • September 2023 • $45.00 • (£35.00)
Matthew Gmalifo Mabefam is a lecturer in anthropology and development studies in the School of Social and Political Sciences at the University of Melbourne.
Preface
Acknowledgments
List of Abbreviations
Introduction: ‘Witches Are Falling From The Sky’: Problematising Witchcraft Beliefs and Practices In Africa
Chapter 1: Who is a Witch? Judgement, Facts, Truths and Knowledge
Chapter 2: After Judgment: Experiences of Navigating Life in Communities of Refuge
Chapter 3: Limitless Opportunities for Wealth? Witchcraft/Occult as a Strategy for (In)Equality and Economic (Dis) Empowerment
Chapter 4: Intervening in ‘Witch Camps’: A Contestation and Controversy
Conclusion: Decolonisation of Development Epistemes, Knowledge, and Practices
Glossary
Bibliography
About the Author
Mabefam’s excellent and engrossing study offers a sound ethnography of the controversial ‘witch camps’ and local witchcraft ideas in northern Ghana. The book shakes and reshapes our understanding and intellectual engagement with the highly positional, slippery and tensional concepts such as witchcraft and ‘witch camps’, and calls to attention the need to decolonize orthodox scholarship and neo-liberal (presumably Western) epistemologies that have dominated development and academic discourses on African witchcraft since the time of colonialism.
— Saibu Mutaru, University of Cape Coast
If you want to know about witchcraft and witch camps in Africa, this is the book for you. Although perceptions about witch camps are negative, surprisingly, this book projects the camps as safe sanctuaries because the alleged witches are under the protection of the chief who oversees the camp. I recommend this book because there is something almost valiant in the way inescapably invisible dogmas about witchcraft are carved as confusing and at the same time, the phenomenon is queried as to whether it is an opportunity for wealth or a course for (in)equality and (dis) empowerment.
— Mavis Dako-Gyeke, University of Ghana