Alenezi’s book is one of the first studies to tackle the contemporary Anglophone-Arab fiction. The book is an in-depth engagement with four contemporary Anglophone-Arab novels, offering a challenging new direction for the study of Anglophone-Arab narrative. Deploying postcolonial theory, the author highlights engagements of Anglophone-Arab novelists with crucial postcolonial issues pertaining to religionism, sectarianism, terrorism and feminism. The book locates Anglophone-Arab novel in the mainstream of world literature, and establishes it in the literary world of postcolonial studies. Challenging many essential premises of postcolonial Arab studies, the book is an ideal companion for students and scholars of the postcolonial Anglophone-Arab fiction.
— Ebrahim Mohammed Alwuraafi, Al-Baha University
Majed Alenezi provocatively challenges postcolonial paradigms and focuses much needed attention on contemporary Anglophone-Arab writers. Through nuanced analysis of four recent novels, he deftly illustrates how contemporary writers are crafting novels in English to engage social issues that shape daily life in the Arab world. Confronting complex issues from gender equality to political participation to uses of religious discourse, his timely study invites readers to consider how centering Anglophone-Arab writing can reshape postcolonial thinking.
— Laura White, Middle Tennessee State University
In this pioneering study Majed Alenezi advances the refreshing and compelling argument that after 9/11 we see in Anglophone-Arab fiction a turn away from primarily colonial/postcolonial concerns toward local, indigenous issues in Arab contemporary societies, such as the status of marginalized sexualities, the on-going struggle for women’s rights, pervasive and recalcitrant authoritarianism, endemic corruption, massive unemployment among the young, environmental degradation, sectarianism, and Islamic extremism. Alenezi proposes that we learn from and move beyond postcolonial theory, suggesting that it “fails significantly to root out the inferiority complex established through colonial discourse,” and does not adequately account for present realities, particularly the fundamental role Islam plays in Arab countries. Engaging and illuminating are Alenezi’s discussions of a selection of marvelous novels by Arab writers in English that have not yet received the attention they deserve: Saleem Haddad’s Guapa, Fadia Faqir’s Willow Trees Don’t Weep, Rabih Alameddine’s An Unnecessary Woman, and Yasmine El Rashidi’s Chronicles of a Last Summer. The discussion of this last work, by El Rashidi, focuses on the Arab Spring, a movement arising from smoldering discontent with local regimes more than from resistance to neocolonialist intrusions. Hopes for change surged, then were dashed. These revolutionary impulses, unfortunately, have resulted in negligible social or political reform. Rather, we have seen a return to oppression, gloom, and stagnation.
Readers of Alenezi’s book will come away with a greater understanding of the complex dynamics at work in contemporary Arab societies, fresh ideas on relations between East and West, and a wish to read the works of fiction introduced and discussed.
— Allen Hibbard, Middle Tennessee State University