New Testaments

Cognition, Closure, and the Figural Logic of the Sequel, 1660–1740

Michael Austin

In the seventeenth and eighteenth centuries, popular works of literature attracted—as they attract today—sequels, prequels, franchises, continuations, and parodies. Sequels of all kinds demonstrate the economic realities of the literary marketplace. This represents something fundamental about the way human beings process narrative information. We crave narrative closure, but we also resist its finality, making such closure both inevitable and inadequate in human narratives. Many cultures incorporate this fundamental ambiguity towards closure in the mythic frameworks that fuel their narrative imaginations. New Testaments: Cognition, Closure and the Figural Logic of the Sequel, 1660-1740 examines both the inevitability and the inadequacy of closure in the sequels to four major works of literature written in England between 1660 and 1740: Paradise Lost, The Pilgrim’s Progress, Robinson Crusoe, and Pamela. Each of these works spawned sequels, which—while often different from the original works—connected themselves through rhetorical strategies that can be loosely defined as figural. Such strategies came directly from the culture’s two dominant religious narratives: the Old and New Testaments of the Christian Bible—two vastly dissimilar works seen universally as complementary parts of a unified and coherent narrative.

University Press Copublishing Division / University of Delaware Press

Pages: 192 •

978-1-61149-364-1 • Hardback • November 2011 • $90.00 • (£69.00)

978-1-61149-365-8 • eBook • November 2011 • $85.50 • (£66.00)

Subjects: Religion / Biblical Criticism & Interpretation / New Testament, Literary Criticism / General, Religion / Biblical Commentary / New Testament / General

New Testaments

Cognition, Closure, and the Figural Logic of the Sequel, 1660–1740

Hardback

eBook

Summary

In the seventeenth and eighteenth centuries, popular works of literature attracted—as they attract today—sequels, prequels, franchises, continuations, and parodies. Sequels of all kinds demonstrate the economic realities of the literary marketplace. This represents something fundamental about the way human beings process narrative information. We crave narrative closure, but we also resist its finality, making such closure both inevitable and inadequate in human narratives. Many cultures incorporate this fundamental ambiguity towards closure in the mythic frameworks that fuel their narrative imaginations. New Testaments: Cognition, Closure and the Figural Logic of the Sequel, 1660-1740 examines both the inevitability and the inadequacy of closure in the sequels to four major works of literature written in England between 1660 and 1740: Paradise Lost, The Pilgrim’s Progress, Robinson Crusoe, and Pamela. Each of these works spawned sequels, which—while often different from the original works—connected themselves through rhetorical strategies that can be loosely defined as figural. Such strategies came directly from the culture’s two dominant religious narratives: the Old and New Testaments of the Christian Bible—two vastly dissimilar works seen universally as complementary parts of a unified and coherent narrative.

Details

University Press Copublishing Division / University of Delaware Press

Pages: 192 •

978-1-61149-364-1 • Hardback • November 2011 • $90.00 • (£69.00)

978-1-61149-365-8 • eBook • November 2011 • $85.50 • (£66.00)

Subjects: Religion / Biblical Criticism & Interpretation / New Testament, Literary Criticism / General, Religion / Biblical Commentary / New Testament / General

Author

Michael Austin is provost, vice president for Academic Affairs, and professor of English at Newman University in Wichita, Kansas.

Table of Contents

Acknowledgments
Introduction
Chapter 1: Narrative Closure as a Cognitive Problem
Chapter 2: God's Sequel
Chapter 3: "His Great Duel, Not of Arms": Davidic Typologyand Rhetorical Combat in Paradise Regained
Chapter 4: The Figural Logic of the Sequel and the Unity of The Pilgrim's Progress
Chapter 5: "Jesting with the Truth": Figura, Trace, and theBoundaries of Fiction in Robinson Crusoe and its Sequels
Chapter 6: Everybody's Story: Pamela as Type
Conclusion
End Notes
Works Cited

New Testaments

Cognition, Closure, and the Figural Logic of the Sequel, 1660–1740

Michael Austin

New Testaments

Cognition, Closure, and the Figural Logic of the Sequel, 1660–1740

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