One of the great benefits of this book is bringing back more squarely into view an understanding of Japan’s wartime aggression as a backdrop to understanding modern Japanese Buddhism in today’s time of political correctness . . .and it is important to note that Zen Terror in Prewar Japan is not “Japan bashing.” . . . the book is sure to open new paths for researchers concerning the idea of modern Japanese Buddhism and political violence. I personally found that it reinvigorated my own interest in the topic and provided many important leads to follow, particularly in connection with the role Buddhist philosophy may have played in advice given to the emperor by his inner circle.”
Brian Victoria paints a rich, often moving, psychological and philosophical portrait. Probing deeply into the Buddhist worldview and into the often abstract or even abstruse debates within Buddhist circles, he comes to the shocking conclusion that although ‘no religion is free of having committed terrorist acts or providing the doctrinal/ethical justification for terrorism,’ Buddhism, especially in the Zen form, has a peculiar predisposition for it. Like today’s Islamist cults, it learned to think of assassination as ‘compassionate killing.’ This is a book bound to stir controversy not only in Japan, especially in Buddhist circles, but also in the United States, where Zen Buddhism has attracted many adherents and any association of Zen with terror is unthinkable. — Gavan McCormack, The Australian National UniversityA riveting account of the life and thought of Inoue Nisshō, one of the most infamous—and interesting—ultranationalists in Japan of the 1930s. The first half of the work shows a man who was at once religious and violent, thoughtful and eccentric, a carouser who practiced Zen meditation earnestly—but a man who always was influential. The second half of the book shifts tone as Victoria presents a forceful, provocative analysis of the impact Zen had on Inoue’s leadership of terrorist groups during the early 1930s, as well as of the ongoing relationship between terrorism and religions more generally. Providing a nuanced understanding of the mindset of Japan’s pre–World War II terrorists, this is an important read.— James L. Huffman, Wittenberg University
An excellent contribution to the discussion of religious violence. For those interested in Japanese politics, it gives an extensive background to the turbulent fifty years of Japanese politics to the end of the Second World War. This background illuminates some of the reasons behind the rise of the militaristic Japanese government of the 1930s which led directly to the Pacific War. For those who haven’t read Victoria’s previous two books, this could be a good introduction to the other works of Brian Victoria. Zen Terror in Prewar Japan has an extensive postscript with notes that discuss further the links of violence and religion and details about some of the main players as well as some fascinating photographs that put faces to the names and places.