Rowman & Littlefield Publishers
Pages: 172
•
Trim: 6 x 9
978-1-5381-2854-1 • Hardback • July 2019 • $42.00 • (£35.00)
979-8-8818-0015-4 • Paperback • August 2024 • $27.00 • (£19.99)
978-1-5381-2855-8 • eBook • July 2019 • $39.50 • (£30.00)
Ben Railton is Professor of English Studies and Coordinator of American Studies at Fitchburg State University in Massachusetts. He writes the daily AmericanStudies public scholarly blog, is a prolific public scholarly Tweeter with more than 38680 followers, and is a frequent contributor to websites such as HuffPost, Talking Points Memo, We’re History, the Washington Post’s Made by History blog, and the Saturday Evening Post, for which he has written a biweekly online column since January 2018. Dr. Railton is the author of four books, including his most recent, History and Hope in American Literature: Models of Critical Patriotism (Rowman & Littlefield, 2016), a CHOICE recommended title.
. . .a timely survey of conflicting answers to the question posed throughout US history: Who is an American? [Railton] first details the effects of the exclusionary approach on each group discussed, and then shows how individuals from each group have contributed to American culture. . . Highly Recommended.
— Choice Reviews
In this accessible introduction, journalist and English professor Railton explores the dichotomy of inclusivity and exclusivity that has defined the American ethos since the country’s inception, highlighting some of this struggle’s villains and heroes over five centuries. He begins with insightful commentary on the “melting pot” metaphor; is it a vessel that accepts multiple cultures and melds them into an America built on diversity, or are those cultures poured into the pot to become homogenized and assimilated? Eight chapters follow, each devoted to a different moment of exclusionism in American history. He celebrates authors who used their voices for political ends, including novelist Ruiz de Burton (who in the 1880s drew on her own experience to raise awareness about the theft of land from Mexican-Americans), as well as activists, such as Toyosaburo Korematsu and Yuri Kochiyama, who were sent to Japanese internment camps during WWII and devoted their lives to fighting discrimination. This brief book gives only a surface analysis of some 500 years of history, but Railton effectively makes the material relevant to today, particularly in the final chapter on Muslims in America and the conclusion, which connects these historical episodes to current immigration policy and treatment of native people.
— Publishers Weekly
In a period of renewed debates over who defines "We the People," B. Railton's concise and compelling survey is not only timely but illuminates often overlooked stories in the American experience. Spanning five centuries of clashes between exclusive and inclusive visions on our continent, Railton shows how the battle itself over who is considered an "American" has been a defining process in shaping our nation's history.
— Jeff Biggers, author of Resistance: Reclaiming an American Tradition
During this historical moment, the Trump years, I can imagine little more important than mobilizing the powerful, long forgotten or perhaps never-told narratives of American women and men who have fought for an inclusive nation. The stories--for me especially those of former slaves living in New England and those of long-ago Muslim Americans in unexpected locales like Montana and South Carolina--remind us of a part of American culture that challenges notions of exclusion and hate. Dr. Railton's book is an ever-so-welcome story of finding hope in lost historical context.
— Dr. Shannon Latkin Anderson, Ph.D. Associate Professor of Sociology, Roanoke College, Author of Immigration, Assimilation, and the Cultural Construction of American National Identity (2016)
From Columbus’s colonial aggression to Trump’s white nationalism, Ben Railton’s We the People traverses America’s persistent tendency to exclude and subjugate the foreign other (often violently and always arbitrarily). At the same time, and in a style that is significantly accessible (or inviting), Railton reminds us that this exclusionary spirit has never gone unchecked. By pairing stories of tragic exclusion with often forgotten stories of inclusion, Railton cogently demonstrates that American identity is fundamentally tied to a potential for inclusion and diversity—and thus, that paranoid acts of exclusion function merely to erode the very ideal they are said to uphold.
— Josh Toth, MacEwan University