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The Ethics of AI and Robotics

A Buddhist Viewpoint

Soraj Hongladarom

Artificial intelligence is the most discussed and arguably the most powerful technology in the world today. The very rapid development of the technology, and its power to change the world, and perhaps even ourselves, calls for a serious and systematic thinking about its ethical and social implications, as well as how its development should be directed. The present book offers a new perspective on how such a direction should take place, based on insights obtained from the age-old tradition of Buddhist teaching. The book argues that any kind of ethical guidelines for AI and robotics must combine two kinds of excellence together, namely the technical and the ethical. The machine needs to aspire toward the status of ethical perfection, whose idea was laid out in detail by the Buddha more than two millennia ago. It is this standard of ethical perfection, called “machine enlightenment,” that gives us a view toward how an effective ethical guideline should be made. This ideal is characterized by the realization that all things are interdependent, and by the commitment to alleviate all beings from suffering, in other words by two of the quintessential Buddhist values. The book thus contributes to a concern for a norm for ethical guidelines for AI that is both practical and cross-cultural.
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Lexington Books
Pages: 236 • Trim: 6⅜ x 9¼
978-1-4985-9729-6 • Hardback • August 2020 • $117.00 • (£90.00)
978-1-4985-9731-9 • Paperback • December 2021 • $44.99 • (£35.00)
978-1-4985-9730-2 • eBook • August 2020 • $42.50 • (£35.00)
Subjects: Religion / Buddhism / General, Technology & Engineering / Robotics
Soraj Hongladarom is professor of philosophy and director of the Center for Ethics of Science and Technology at Chulalongkorn University.

CHAPTER ONE: Introduction

CHAPTER TWO: A Buddhist View on Nature and Personhood

CHAPTER THREE: Can Robots Be Persons?

CHAPTER FOUR: Machine Enlightenment

CHAPTER FIVE: Autonomous Technology

CHAPTER SIX: Privacy, Machine Learning, and Big Data Analytics

CHAPTER SEVEN: AI for Social Justice and Equality

BIBLIOGRAPHY

ABOUT THE AUTHOR

The literature on the ethical and social implications of “artificial intelligence” is enormous and has spread to every topic touched by computing. In The Ethics of AI and Robotics: A Buddhist Viewpoint, Thai scholar Soraj

Hongladarom demonstrates a wide familiarity with the breadth of this literature and uses Buddhist ideas to provide pointers to “ethical AI.”


— Journal Of Buddhist Ethics


This book approaches ethical issues in AI and robotics from a refreshingly different perspective and is a major contribution to the application of Buddhism to discussions of the ethics and philosophy of AI. It is written in an engaging style and the Buddhist perspective challenges one to look at problems in new ways. It should be required reading for anyone working in this field.


— John Weckert, Professor of Computer Ethics, Charles Sturt University


The Ethics of AI and Robotics

A Buddhist Viewpoint

Cover Image
Hardback
Paperback
eBook
Summary
Summary
  • Artificial intelligence is the most discussed and arguably the most powerful technology in the world today. The very rapid development of the technology, and its power to change the world, and perhaps even ourselves, calls for a serious and systematic thinking about its ethical and social implications, as well as how its development should be directed. The present book offers a new perspective on how such a direction should take place, based on insights obtained from the age-old tradition of Buddhist teaching. The book argues that any kind of ethical guidelines for AI and robotics must combine two kinds of excellence together, namely the technical and the ethical. The machine needs to aspire toward the status of ethical perfection, whose idea was laid out in detail by the Buddha more than two millennia ago. It is this standard of ethical perfection, called “machine enlightenment,” that gives us a view toward how an effective ethical guideline should be made. This ideal is characterized by the realization that all things are interdependent, and by the commitment to alleviate all beings from suffering, in other words by two of the quintessential Buddhist values. The book thus contributes to a concern for a norm for ethical guidelines for AI that is both practical and cross-cultural.
Details
Details
  • Lexington Books
    Pages: 236 • Trim: 6⅜ x 9¼
    978-1-4985-9729-6 • Hardback • August 2020 • $117.00 • (£90.00)
    978-1-4985-9731-9 • Paperback • December 2021 • $44.99 • (£35.00)
    978-1-4985-9730-2 • eBook • August 2020 • $42.50 • (£35.00)
    Subjects: Religion / Buddhism / General, Technology & Engineering / Robotics
Author
Author
  • Soraj Hongladarom is professor of philosophy and director of the Center for Ethics of Science and Technology at Chulalongkorn University.

Table of Contents
Table of Contents
  • CHAPTER ONE: Introduction

    CHAPTER TWO: A Buddhist View on Nature and Personhood

    CHAPTER THREE: Can Robots Be Persons?

    CHAPTER FOUR: Machine Enlightenment

    CHAPTER FIVE: Autonomous Technology

    CHAPTER SIX: Privacy, Machine Learning, and Big Data Analytics

    CHAPTER SEVEN: AI for Social Justice and Equality

    BIBLIOGRAPHY

    ABOUT THE AUTHOR
Reviews
Reviews
  • The literature on the ethical and social implications of “artificial intelligence” is enormous and has spread to every topic touched by computing. In The Ethics of AI and Robotics: A Buddhist Viewpoint, Thai scholar Soraj

    Hongladarom demonstrates a wide familiarity with the breadth of this literature and uses Buddhist ideas to provide pointers to “ethical AI.”


    — Journal Of Buddhist Ethics


    This book approaches ethical issues in AI and robotics from a refreshingly different perspective and is a major contribution to the application of Buddhism to discussions of the ethics and philosophy of AI. It is written in an engaging style and the Buddhist perspective challenges one to look at problems in new ways. It should be required reading for anyone working in this field.


    — John Weckert, Professor of Computer Ethics, Charles Sturt University


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