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Race, Gender, and the History of Early Analytic Philosophy

Matt LaVine

Although what we now call “analytic philosophy” has been around at least since the turn of the twentieth century, it wasn’t until the latter half of the twentieth century that it became the dominant mode of philosophizing in the Western world. In Race, Gender, and the History of Early Analytic Philosophy, Matt LaVine argues that the changes associated with this shift from early analytic philosophy, a revolutionary movement, to later analytic philosophy, the hegemon, have not been sufficiently recognized. While a significant portion of the analytic philosophy of the late 1900s was apolitical and conservative, LaVine argues that there is much to gain by thinking of early analytic philosophy in relation to liberatory and emancipatory political aims. In particular, there is great potential in bringing together inquiry into critical theories of race and gender with inquiry into analytic philosophy. LaVine supports this idea by discussing the philosophy of language and logic in relation to the Black Lives Matter movement, the objectification of women, and more. Furthermore, LaVine argues there is more precedent for this type of work in the history of early analytic philosophy—in particular, in the work of G.E. Moore, Susan Stebbing, Rudolf Carnap, and Ruth Barcan Marcus—than is traditionally recognized.

Lexington Books

Pages: 270 • Trim: 6⅜ x 9½

978-1-4985-9555-1 • Hardback • June 2020 • $123.00 • (£95.00)

978-1-4985-9557-5 • Paperback • May 2022 • $41.99 • (£35.00)

978-1-4985-9556-8 • eBook • June 2020 • $39.50 • (£30.00)

Subjects: Philosophy / Social, History / Social History, Social Science / Gender Studies

Race, Gender, and the History of Early Analytic Philosophy

Hardback

Paperback

eBook

Summary

Although what we now call “analytic philosophy” has been around at least since the turn of the twentieth century, it wasn’t until the latter half of the twentieth century that it became the dominant mode of philosophizing in the Western world. In Race, Gender, and the History of Early Analytic Philosophy, Matt LaVine argues that the changes associated with this shift from early analytic philosophy, a revolutionary movement, to later analytic philosophy, the hegemon, have not been sufficiently recognized. While a significant portion of the analytic philosophy of the late 1900s was apolitical and conservative, LaVine argues that there is much to gain by thinking of early analytic philosophy in relation to liberatory and emancipatory political aims. In particular, there is great potential in bringing together inquiry into critical theories of race and gender with inquiry into analytic philosophy. LaVine supports this idea by discussing the philosophy of language and logic in relation to the Black Lives Matter movement, the objectification of women, and more. Furthermore, LaVine argues there is more precedent for this type of work in the history of early analytic philosophy—in particular, in the work of G.E. Moore, Susan Stebbing, Rudolf Carnap, and Ruth Barcan Marcus—than is traditionally recognized.

Details

Lexington Books

Pages: 270 • Trim: 6⅜ x 9½

978-1-4985-9555-1 • Hardback • June 2020 • $123.00 • (£95.00)

978-1-4985-9557-5 • Paperback • May 2022 • $41.99 • (£35.00)

978-1-4985-9556-8 • eBook • June 2020 • $39.50 • (£30.00)

Subjects: Philosophy / Social, History / Social History, Social Science / Gender Studies

Author

Matt LaVine is assistant professor of interdisciplinary studies, coordinator of the exploratory program, and program analyst in the division of diversity, equity, and inclusion at SUNY Potsdam.

Table of Contents

Acknowledgments

Preface

Section 1

Introduction

Section 2—Race, Gender, and Analytic Philosophy (the method)

Chapter 1: Discursive Injustice and the History of Analytic Philosophy: The Marcus/Kripke Case

Chapter 2: The History (and Future) of Logic (and Ethics)Section 3—Race, Gender, and Analytic Philosophy (the movement)

Chapter 3: Starting Points in Philosophy and Starting Points in the Analytic Tradition

Chapter 4: Post-Tractarian Critique of Metaphysics and Ethics

Chapter 5: Logical Empiricism and the Scientific Worldview

Chapter 6: Black Lives Matter and the Logic of Conversation

Chapter 7: Quinean Naturalized, Socialized Epistemology for Critical Theory

Section 4

Conclusion

Bibliography

About the Author

Reviews

This thought-provoking book sets out to restructure philosophical enterprise in the analytic tradition.

— British Journal for the History of Philosophy

[V]ery few philosophers are likely to remain unmoved in one way or another by LaVine’s impassioned manifesto. . . the book offers a very valuable contribution to an ongoing discussion of great urgency.

— The Journal of the International Society for the History of Philosophy of Science

“Matt LaVine’s Race, Gender, and the History of Early Analytic Philosophy is a timely and long overdue scholarly work which puts a serious dent in the fight against the persisting bias that analytic philosophy is ahistorical and apolitical. Matt LaVine’s carefully woven tapestry is truly intersectional in nature in that it combines history of philosophy with logic, epistemology, especially social epistemology, critical theory, self-reflection, and remarkable awareness of current academic tendencies. I am hopeful that Matt Lavine’s book will inspire a change in the philosophical canon in that it offers an alternative story of the evolvement and goals of analytic philosophy toward inclusivity and diversity on all levels of discourse and practice.”
— Iva Apostolova, Dominican University College

“LaVine’s book brings analytic tools to issues in social justice and illuminates just how useful analytic philosophy can be. This is an essential contribution to the field of analytic philosophy and should be read by everyone in it.”
— Teresa K. Kissel, Old Dominion University

“Analytic philosophy at large has the connotation, whether deservedly or not, of undertheorizing issues affecting marginalized communities, but Dr. LaVine turns that on its head. He connects analytic philosophy to issues of social importance, particularly gender and race, by applying discursive injustice and analytic history to case studies addressing marginalized issues; thus, driving analytic philosophy towards considerations of justice. In doing so, he intertwines philosophy of language, logic, human interaction, and lived experiences to propel philosophers, especially analytic philosophers, into action for ‘real-world movements.’ Dr. LaVine’s work truly encouraged me, and I would challenge everyone interested in Analytic philosophy to pick it up and start reading.”
— Dwight Lewis, University of Central Florida

Race, Gender, and the History of Early Analytic Philosophy

Matt LaVine

Race, Gender, and the History of Early Analytic Philosophy

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