Lexington Books
Pages: 246
•
Trim: 6 1/2 x 9
978-1-4985-8039-7 • Hardback • November 2018 • $95.00 • (£65.00)
978-1-4985-8040-3 • eBook • November 2018 • $90.00 • (£60.00)
Dennis Vanden Auweele is postdoctoral researcher at the Institute for Philosophy of KU Leuven.
Vanden Auweele has authored an important work on Kant’s philosophy of religion. It brings Kant into conservation with both 19th-century German philosophy as well as abiding themes in Christian theology. Scholars with interest in Kant, his impact Schopenhauer and Nietzsche, as well as how Lutheran and Lutheran Pietist themes shaped Kant’s thought will find this a stimulating and informative book.
— Lawrence Pasternack, Oklahoma State University
This engaging book makes a very persuasive case for a significant current of pessimism in Kant’s philosophy. It reveals a kind of rip current in his thought to which rationalistic readers of Kant are often innocent and which can carry one to surprising shores. Dennis Vanden Auweele has a superb knowledge of Kant’s entire work and an enviable familiarity with an impressive range of commentators. More than that, his handling of the theme brings to life the human dimensions of Kant’s thought, in all their subtlety. Kant is much more than an easy rationalistic optimist, and Vanden Auweele navigates the darker streams of his work in the moral and religious writings, especially in connection with evil. The book is also praiseworthy for its mature way of illuminating Kant by way of well-informed dialogue with figures like Luther, Schopenhauer and Nietzsche. This is an important and worthy contribution to the study of Kant. Very warmly recommended.
— William Desmond, David Cook Chair in Philosophy, Villanova University; Thomas A.F. Kelly Visiting Chair in Philosophy, Maynooth University, Ireland; and professor of philosophy emeritus, Institute of Philosophy, KU Leuven, Belgium
The nineteenth-century pessimists Schopenhauer and Nietzsche are usually read as polar opposites of Kant, the eighteenth-century champion of Enlightenment and human progress. But in this intriguing study, Dennis Vanden Auweele argues that much of the pessimism of the former is already present in the latter. Relying primarily but by no means exclusively on Kant’s philosophy of religion, Vanden Auweele locates Kant’s pessimism in his “dreary perspective on human nature.” The result is a darker Kant than many of us were raised on, but one that is not easy to dismiss.
— Robert B. Louden, University of Southern Maine