Lexington Books
Pages: 262
•
Trim: 6¼ x 9⅜
978-1-4985-7593-5 • Hardback • December 2019 • $117.00 • (£90.00)
978-1-4985-7594-2 • eBook • December 2019 • $45.00 • (£35.00)
Kathleen S. Fine-Dare is professor emeritus of anthropology and gender & women’s studies at Fort Lewis College.
Acknowledgments
Preface
Introduction
Part I: Locations & Histories
Chapter 1: Northern Andean Landscapes of Movement and History
Chapter 2: Andean Urban Indigeneity
Chapter 3: Cotocollao Histories and the Urban Aftermath of Agrarian Reform
Part II: Performance, Gender, and Indigenous Pedagogies
Chapter 4: The Yumbada of Cotocollao and the Dialectics of Gendered Power
Chapter 5: Cultural and Historical Recuperation in the Hummingbird House
Chapter 6: Local Indigenous Histories in the Global City
Bibliography
Index
About the Author
It is a treat to read this compelling ethnography that incorporates a lifetime of research. Kathy Fine-Dare, a leader in the field of urban anthropology, contextualizes issues of neoliberalism and globalization within large Indigenous movements and links issues of urbanity to gender roles. This compelling and powerful book strikes straight to the heart of important issues of Indigeneity.— Marc Becker, Truman State University
This extraordinary study of urban mountain beings zooms in on the dynamic ‘Indigeneity-as-force’ in urban Quito, Ecuador, to offer the reader a cutting-edge ethnography bolstered by in-depth geography, history, ethnohistory, and archaeology. Long awaited, and now available, this study is further enhanced by Kathleen Fine-Dare’s expert portrayal of Indigeneities throughout the Americas. Highly recommended for lay people and students at all levels and across disciplines and required reading for all Latin Americanists, especially Andeanists-Amazonianists.— Norman E. Whitten Jr., University of Illinois at Urbana-Champaign, and author of Histories of the Present: People and Power in Ecuador
Kathleen Fine-Dare delivers a powerful and evocative ethnography about place-based and affective experiences of understanding among indigenous-grounded urbanites of Cotocollao, Ecuador, who take on the identities of mountain beings and harness the power of mountains, oceans, water deities, and earthquakes as yumbo and yumba dancers during the Corpus Christi festival. This extraordinary longitudinal study tackles the underrepresented subject of indigenous urban experiences in the Andes from a unique perspective, providing insights into historical exclusions, indigenous spirituality, urban ethnic relationality, indigeneity in an era of global realities, and new understandings of gender praxis and symbolism. A major contribution to Latin American studies.— Michelle Wibbelsman, Ohio State University; author of Ritual Encounters: Otavalan Modern and Mythic Community
Kathleen Fine-Dare provides an incredibly rich ethnohistorical and deeply descriptive, longitudinal ethnographic account of Urban Andean Indigeneities in the Quito Basin. She transports the reader through Andean time-space and successfully interweaves local notions of history, place, space, and identity with her expertise in South and North American Indigenous identities coupled with personal experiences and narratives shared by long-time interlocutors of the Yumbo Complex of Cotocollao. Fine-Dare engages with a multitude of historical, academic, and contemporary voices and positionalities that complicate previously essentialized concepts of Urban Indigeneity and its perceived fragility. A true example of long-term commitment and “working with heart,” this volume provides an excellent and accessible resource for both the avid Andean scholar and broader academic audiences exploring and problematizing views of urban spaces and the populations that live within them through the anthropological lens. Urban Mountain Beings is an outstanding accomplishment and riveting read!— Julie L. Williams, Universidad San Francisco de Quito; author of Diversidades Espirituales y Religiosos en Quito, Ecuador: Una Mirada desde la Etnografía Colaborativa
Urban Mountain Beings is a compelling ethnohistorical work that condenses complex topics of urban geography, archaeology, and colonial history using a longitudinal ethnographic approach, archival research, and the author’s lived experiences. This work draws on a decolonial praxis that combines Indigenous pedagogies and feminist geographic research to understand why urban Indigenous peoples are seen as “out of time-space” (8, 188).
— NAIS Reviews