Lexington Books
Pages: 254
•
Trim: 6½ x 9
978-1-4985-4015-5 • Hardback • July 2019 • $117.00 • (£90.00)
978-1-4985-4017-9 • Paperback • October 2021 • $44.99 • (£35.00)
978-1-4985-4016-2 • eBook • July 2019 • $42.50 • (£35.00)
Noor O’Neill Borbieva is associate professor of anthropology at Purdue University Fort Wayne.
Chapter One: Encountering Central Asia
Chapter Two: Cross-cultural Adaptation
Chapter Three: Development as Culture Change
Chapter Four: Freedom First?
Chapter Five: Innovation as Freedom
Chapter Six: Institutions Matter
Conclusion: What is Culture?
Epilogue: Culture as Well-being
This timely and challenging book by Borbieva (Purdue Univ., Fort Wayne) asks readers to consider how debates over the nature of culture have determined anthropological thinking about the politics of development in Central Asia. Borbieva focuses on what she terms "culture matters thinking" (CMT), an approach suggesting that cultures are homogeneous and that a culture's sociopolitical future is largely based on its dominant values. Her extensive experience in the development field in Kyrgyzstan, coupled with her evident affection for and understanding of the country and its people, makes this a powerful and important book for understanding the impact of external opinions and philosophies on society. The first two chapters present a description of Central Asia and the author's own experiences of the region. Chapters 3 and 4 address the nature and implication of CMT, while chapter 5 discusses various theoretical approaches to culture. Chapter 6 offers an ethnographic account of Kyrgyzstan's 2005 election. Both the conclusion and the afterword challenge the reader to reconsider aspects of cultural anthropology and human development. . . this book is well researched and intellectually enjoyable.
Summing Up: Recommended. Graduate students, faculty, and professionals.
— Choice Reviews
“Visions of Development in Central Asia assesses the realities of aid in Central Asia. It explores the relationship between culture and development as well as the interaction between the “West” and local cultures by applying various ideas regarding the social, political, and economic development in local conditions—in this case in Kyrgyzstan. The author's voice is a valuable contribution to the discussion of the perception of non-European cultures by scholars and development practitioners. It demonstrates how various theories of development determine the thinking of practitioners implementing development programs, affect the interaction between Western aid workers and local actors, and determine aid effectiveness.”
— Anna Cieślewska, Jagiellonian University