Lexington Books
Pages: 196
•
Trim: 6⅜ x 9½
978-1-4985-3262-4 • Hardback • August 2017 • $111.00 • (£85.00)
978-1-4985-3264-8 • Paperback • February 2020 • $43.99 • (£35.00)
978-1-4985-3263-1 • eBook • August 2017 • $41.50 • (£35.00)
David Oliver Davies is associate professor of English and classics at the University of Dallas and director of the Ph.D. program in literature at the Institute of Philosophic Studies.
Chapter ONE: Preliminaries
Chapter TWO: Prologue
Chapter THREE: Eve's First Words
Chapter FOUR: An Interlude
Chapter FIVE: Becoming Dear
Chapter SIX: "No more of talk" (9.1)
The most compelling features of Milton’s Socratic Rationalismare its thoughtful reconstruction of several intimate but nonetheless key moments in Paradise Lost, as well as its charting of Milton’s reappropriation of ancient narrative, structure, and rhetorical devices.. . . . Milton’s Socratic Rationalismis a thoughtful book which deserves the careful attention of scholars of Milton, ancient Greek political thought, literary criticism, and the history of political thought.
— The Review of Politics
In a time where many literary critics think that the “author is dead,” or, if he is living at all, a mere function of his social context, David Oliver Davies’ new book, Milton’s Socratic Rationalism, is a breath of fresh air. Davies boldly proclaims that we have something to learn from John Milton, for, he argues, Milton is one of those rare and outstanding human beings whose quest for truth led him to an inner freedom that allowed him to see the human situation as it is. For anyone who hopes to understand Milton’s thought as a whole, as well as Paradise Lost in particular, this book is indispensable.— VoegelinView
Responding to a critic who said Milton had only blindness in common with Homer, G.E. Lessing said Paradise Lost was the finest epic since Homer. For, he argued, the range of Milton’s inner vision was more valuable than his physical sight since it gained him mental freedom. In Milton’s Socratic Rationalism, David Davies reveals how subtly Milton used his freedom.— Paul Dowling, Canisius College
What, exactly, did Adam and Eve do when they ate fruit from the tree of the knowledge of good and evil, and what were the consequences? John Milton put this question front and center in Paradise Lost; and, in this provocative monograph, David Davies makes a compelling case that the English poet’s take on these questions owes as much to Xenophon, Plato, and Aristotle as it does to the Book of Genesis.— Paul A. Rahe, Hillsdale College