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Human, All Too (Post)Human

The Humanities after Humanism

Edited by Jennifer Cotter; Kimberly DeFazio; Robert Faivre; Amrohini Sahay; Julie P. Torrant; Stephen Tumino and Robert Wilkie

The contemporary has marked itself off from modernity by questioning its humanism that centers the world around the human as the moral subject of free will and self-determination, the bearer of universal essence that is the basis of human rights. Modernism normalizes humanism through language as referential, a set of interrelated signs that correspond to the empirical reality outside it. Humanist modernity, in other words, is seen in the contemporary as a regime that, by separating the human from the non-human and insisting on language as correspondence, not only fails to engage the emerging forms of social relations in which the boundaries of human and machine are fading but is also indifferent to the difference between the “other”’s life and other lives. Human, All Too (Post)Human: The Humanities after Humanism argues that the Nietzschean tendencies that provide the philosophical boundaries of post-humanism do not undo humanism but reform it, constructing a parallel discourse that saves humanism from itself.

Grounded in materialist analysis of social life,
Human, All Too (Post)Human argues that humanism and post-humanism are cultural discourses that normalize different stages of capitalism—analog and digital capitalism. They are different orders of property relations. The question, the writers argue, is not humanism or post-humanism, namely cultural representations, but the material relations of production that are centered on wage labor. Language, free will, or human rights are not the issues since “Right can never be higher than the economic structure of society and its cultural development conditioned thereby.” The question that shapes all questions, in Human, All Too (Post)Human is freedom from (wage) labor.
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Lexington Books
Pages: 252Size: 6 3/8 x 9 1/4
978-1-4985-0573-4 • Hardback • June 2016 • $90.00 • (£60.00)
978-1-4985-0574-1 • eBook • June 2016 • $85.00 • (£54.95)
Jennifer Cotter is associate professor of English at William Jewell College.

Kimberly DeFazio is associate professor of English at the University of Wisconsin, La Crosse.

Robert Faivre is professor of English at SUNY Adirondack.

Amrohini Sahay is assistant professor of English at Hofstra University.

Julie P. Torrant is assistant professor of English at Kingsborough Community College.

Stephen Tumino is adjunct assistant professor of English at the Borough of Manhattan Community College (CUNY).

Rob Wilkie is associate professor of English at the University of Wisconsin, La Crosse.
Introduction: Posthumanism and the Evacuation of Critique - Jennifer Cotter, Kimberly DeFazio, Robert Faivre, Amrohini Sahay, Julie P. Torrant, Stephen Tumino, and Rob Wilkie
I: "Natural" Life and "Species" Life
1 The New Class Common-Sense: Biopolitics, Posthumanism, and Love - Jennifer Cotter
2 Loving Transnationalism: Spiritualizing Class in House of Sand and Fog - Amrohini Sahay
II: New Materialisms, Object Ontologies, and Class Totalities
3 "Theory Too Becomes a Material Force": Militant Materialism or Messianic Matterism? - Stephen Tumino
4 Mind over Matter and Other Posthumanist Feminist Tales - Julie P. Torrant
5 Ghostly Objectivity: Commodity Fetishism, Animated Monsters, and the Posthuman Object - Rob Wilkie
III: Theory in the Common, Theory in the Commune
6 The Commune, NOT the Common - Kimberly DeFazio
7 Posthumanist Metaphysics and the Necessity of Dialectics - Robert Faivre
IV: Disaster Theory
8 The "Event-al" Logic of Disaster: On "Left" Exinctionism - Jennifer Cotter, Kimberly DeFazio, Robert Faivre, Amrohini Sahay, Julie P. Torrant, Stephen Tumino, and Rob Wilkie
Human, All Too (Post)Human is an uncommon book; it is a philosophically insightful and erudite analysis of the contemporary situation with deep political commitment to social change. It is a piercing root critique of governing ideas and the social conditions that produce them at a time when critique itself has become the target of accommodationist thinkers such as Bruno Latour in order to sideline such un-assembling of the social. Written against the horizon of Marx’s Critique of the Gotha Program, Human, All Too (Post)Human, breaks the silence on what has become unspeakable in contemporary cultural critique and argues not for freedom from humanism or post-humanism, which have haunted bourgeois thought, but for a future free from wage labor.
Peter McLaren, Honorary Chair Professor and Director of the Center for Critical Studies, Northeast Normal University, China