Jason Aronson, Inc.
Pages: 416
Trim: 6⅜ x 9¼
978-0-7657-0917-2 • Hardback • November 2013 • $143.00 • (£110.00)
978-1-4422-5085-7 • Paperback • April 2015 • $65.00 • (£50.00)
978-0-7657-0918-9 • eBook • November 2013 • $135.50 • (£105.00)
Peter Raabe teaches a variety of philosophy courses at the University of the Fraser Valley. He is the author of many journal articles and is on the editorial board of several international peer reviewed journals. He is the author of Philosophical Counseling: Theory and Practice and Issues in Philosophical Counseling. In addition, Raabe is a contributing author and editor of Philosophical Counseling and the Unconscious. He has a private philosophical counseling practice in North Vancouver.
Acknowledgments
Introduction
Part I: Psychotherapy at the Start of the 21st Century
Chapter 1: Problematic Paradigms
Chapter 2: Problematic Practices
Chapter 3: Contemporary Modality
Part II: Philosophy as Therapy
Chapter 4: Past Precedence
Chapter 5: The Clinic’s Appropriation of Philosophy
Chapter 6: Psycho-therapeutic Philosophy in Psychotherapy
Chapter 7: Preventive (Prophylactic) Philosophy
Part III: Application
Chapter 8: An Education Plan
Chapter 9: Teaching ‘Sanity’
Chapter 10: Three Case Studies
Chapter 11: Recovery, Cure, and Philosophy
Appendix: Oppositional Defiant Disorder (ODD)
Bibliography
I heartily recommend this book to all students whose aim is to work in the field of mental healthcare. Philosophy's Role in Counseling and Psychotherapy could also be very helpful for the general public in raising awareness of how philosophy may show the way out of some of the mental dilemmas and distress created and caused by the self and society. I can recommend this easily readable, understandable and yet very authoritative book for anyone who is interested in mental healthcare. But, this book is especially of interest for academicians and the students of psychology, counseling, psychiatry and philosophy who wants to have a better understanding of the nature of mental health and its relevance to philosophical insights from early Greeks to our day. I believe it will make an excellent textbook and a source book for scholars.
— Metapsychology Online
This book restores the philosophical wonder of theorizing about psychotherapy. Peter Raabe presents different dilemmas of the helping professions in a dignified and humane way by making problematic issues questionable and understandable. With this dose of philosophy in clinical encounters, professional and would-be therapists alike might be more attuned to finding just solutions for human predicaments. Philosophy’s Role in Counseling and Psychotherapy could also be helpful for the general public in raising awareness of how philosophy may show the way out of some of the mental prisons created by the self and society.
— Shlomit C. Schuster Ph.D., author of Philosophy Practice: An Alternative to Counseling and Psychotherapy
Professor Peter Raabe analyzes conceptual confusions, methodological flaws, logical fallacies, and biased considerations that are committed by psychiatrists, psychoanalysts, and psychotherapists when they are interpreting and treating mental suffering according to a medical model. His proposed paradigm shift is the philosophical counseling approach. The impact of philosophy is indeed already present in any sort of psychotherapy and counseling that takes into account the specific nature of the mental domain and deals with subjective contents and attitudes that interfere with the client's ability to cope well in situations that are problematic from his perspective. The founders had knowingly adopted philosophical ideas. Professor Raabe maintains, however, that the impact itself is insufficient, as regular psychotherapists and counselors usually do not have the philosophical knowledge and skills that are necessary for their effective application. Raabe demonstrates his counseling approach in many inspiring ways and thereby exemplifies the richness of the philosophical arsenal in helpful questions and effective tools. This is a good source of wisdom even for psychiatrists that do not share all the anti-medical conclusions and a real challenge even for philosophers that do not share all the philosophical premises.
— Ora Gruengard