Scarecrow Press
Pages: 194
Trim: 6½ x 9⅜
978-0-8108-7796-2 • Hardback • October 2011 • $113.00 • (£87.00)
Robert F. Gorman is professor of political science and international studies at Texas State University, where he has served as National Endowment for Humanities Distinguished Teaching Professor and where he teaches international law, organization, and the history of ethics. He is the author, co-author, and editor of numerous books, including Historical Dictionary of Human Rights and Humanitarian Organizations, 2nd Edition (Scarecrow, 2007) and Historical Dictionary of Refugee and Disaster Relief Organizations, 3rd edition (Scarecrow, 2011).
Chapter 1: Toward the Common Good: Introduction
Robert F. Gorman, Professor of Political Science and International Studies, Texas State University
Chapter 2: A Catholic Approach to Political Theory
Steven J. Brust, Associate Director of the Toqueville Forum, Georgetown University
Chapter 3: The Ancient/Modern Distinction and the Catholic Intellectual Tradition
Robert P. Hunt, Professor of Political Science, Kean University
Chapter 4: Political Science and the Study of American Politics
Ryan J. Barilleaux, Professor of Political Science, Miami University, Ohio
Chapter 5: Toward a Subsidiary Public Administration: A Catholic Perspective
John A. Corso, Georgetown University, Center for Continuing Professional Education
Chapter 6: Comparative Politics: Meaning, Purpose and the Common Good
Anthony R. Brunello, Professor of Political Science Eckerd College
Chapter 7: A Catholic Critique of International Relations Theory
Andrew Essig, Associate Professor, DeSales University
Chapter 8: A Catholic Critique of Global Institutional Studies
Robert F. Gorman, Professor of Political Science and International Studies, Texas State University
Bibliography
About the Contributors
Toward the Common Good will be useful to both Catholic and non-Catholic scholars. The former will find in it many useful suggestions for how they might integrate the Catholic intellectual tradition into their own professional studies. The latter will learn that there is nothing to be feared and much to be gained from returning once again to the moral realism of which the Church is still the most persistent and persuasive teacher. And for those teachers who wish not only to survey political science as it is currently practiced but also to invite students to critical reflection on its limitations, the book would make a useful addition to the reading list for an undergraduate introduction to political science course or a graduate scope and methods course.
— Catholic Social Science Review