University Press of America
Pages: 224
Trim: 6¼ x 9¼
978-0-7618-5334-3 • Paperback • March 2011 • $50.99 • (£39.00)
978-0-7618-5335-0 • eBook • March 2011 • $48.00 • (£37.00)
Subjects: Social Science / Anthropology / General,
Social Science / Archaeology,
Social Science / Emigration & Immigration,
Social Science / Ethnic Studies / General,
Social Science / Human Geography,
Philosophy / Religious,
Philosophy / Logic,
Philosophy / General,
Philosophy / History & Surveys / Ancient & Classical,
Philosophy / History & Surveys / General,
Philosophy / Movements / Humanism,
Philosophy / Metaphysics,
Religion / General,
Religion / Philosophy,
History / World
Steven Strong is a secondary school teacher with a background in archaeology and education. Evan Strong has a background in sociology and psychology. They have spent many years learning and living with the Bundjalung and Gumilaroi people of Northern New South Wales. Their previous books, Constructing A New World Map and Mary Magdalene's Dreaming: A Comparison of Aboriginal Wisdom and Gnostic Scripture, were published by University Press of America, Inc. in 2008.
Chapter 1 Introduction
Chapter 2 Chapter 1: Some Bones of Contention
Chapter 3 Chapter 2: Revisiting Earlier Ports of Call
Chapter 4 Chapter 3: Pistis Sophia
Chapter 5 Chapter 4: Our Biggest Mistake
Chapter 6 Chapter 5: Sayings of Sextus
Chapter 7 Chapter 6: The Gospel of Thomas
Chapter 8 Chapter 7: The Thunder: Perfect Mind
Chapter 9 Chapter 8: Isis Unveiled
Chapter 10 Chapter 9: Gospel of Mary
Chapter 11 Chapter 10: The Gospel of Philip
Chapter 12 Chapter 11: The Dialogue of the Savior
Chapter 13 Chapter 12: Reincarnation and the Secret Teachings
Chapter 14 Chapter 13: The Decline Begins in Earnest
Chapter 15 Notes
Chapter 16 Glossary
Chapter 17 Bibliography
Chapter 18 Index
Tremendous to see these issues being opened up —- it is extremely stimulating to hear about these ideas …
— Howie Firth, patron of the International Festival of Philosophy, Science, and Theology
…your work is the beginning of an important discussion.
— Pamela Wells
We don't come from African people, we are not related to them at all.
— Burri, aboriginal Culture Custodian