AltaMira Press
Pages: 368
Trim: 6 x 9
978-0-7591-0814-1 • Hardback • November 2004 • $114.00 • (£88.00)
978-0-7591-0815-8 • Paperback • November 2004 • $44.00 • (£34.00)
J. Shawn Landres is a research fellow at the Sigi Ziering Institute: Exploring the Ethical and Religious Implications of the Holocaust at the University of Judaism. He co-edited Personal Knowledge and Beyond: Reshaping the Ethnography of Religion. Michael Berenbaum is director of the Sigi Ziering Institute: Exploring the Ethical and Religious Implications of the Holocaust and an Adjunct Professor of Theology at the University of Judaism. He has written and edited fifteen books, most recently A Promise to Remember: The Holocaust in the Words and Voices of Its Survivors.
1 Introduction
Part 2 Part One: The Context of The Passion
3 Introduction to Part One
4 Almost a Culture War: The Making of the Passion Controversy
5 Passionate Blogging: Interfaith Controversy and the Internet
6 Living In the World, but Not Of the World: Understanding Evangelical Support for The Passion of the Christ
7 The Passion Paradox: Signposts on the Road toward Mormon Protestantization
8 Is it Finished? The Passion of the Christ and the Fault Lines in American Christianity
Part 9 Part Two: The Passion in Context
10 Introduction to Part Two
11 The Journey of the Passion Play from Medieval Piety to Contemporary Spirituality
12 The Gibson Code?
13 "But is it Art?": A Prelude to Criticism of Mel Gibson's The Passion of the Christ
14 Antisemitism without Erasure: Sacred Texts and Their Contemporary Interpretations
15 Theologizing the Death of Jesus, Gibson's The Passion, and Christian Identity
16 Manly Pain and Motherly Love: Mel Gibson's Big Picture
17 Imago Christi: Aesthetic and Theological Issues in Jesus Films by Pasolini, Scorsese, and Gibson
Part 18 Part Three: Jews and Christians: Reframing the Dialogue
19 Introduction to Part Three
20 Theological Bulimia: Christianity and Its Dejudaization
21 A March of Passion, Or, How I Came to Terms with a Film I Wasn't Supposed to Like
22 The Exposed Fault Line
23 Crucifying Jesus: Antisemitism and the Passion Story
24 Five Introspective Challenges
25 No Crucifixion = No Holocaust: Post-Holocaust Reflections on The Passion of the Christ
26 The Passionate Encounter: The Ethics of Affirming Your Faith in a Multi-Religious World
27 Reframing Difference: Evangelicals, Scripture, and the Jews
28 Afterword: The Passion of War
Mel Gibson's The Passion of The Christ unleashed a tsunami of commentary that revealed a great deal about our passions, our fears, and our stereotypes. Commendably, the thought-provoking essays in this volume both analyze and expand that conversation. A most worthwhile book.
— Randall Balmer, Barnard College, Columbia University
The Passion has raised passions, some that share the peace of our prayers and faiths, some that do not. The challenge is, with the guidance of prayer and of prayerful and disciplined reasoning, to learn to separate the one from the other. After The Passion is Gone is a worthy effort to pursue this learning. Addressed broadly to a North American readership, this book is of particular use to Jews and Christians who reflect soberly and piously about both the inner light and the public consequences of their devotions.
— Peter Ochs, University of Virginia
Amid the astonishing abundance of public commentary on Mel Gibson's film, The Passion of the Christ, this collection of essays is noteworthy for presenting a rich and varied selection of religious, historical, cultural, and artistic perspectives, thus expanding the possibilities for fruitful reflection and dialogue.
— Journal Of Religion & Society
After The Passion is Gone . . . will appeal and prove useful to various audiences. The overall lack of disciplinary jargon, the lucid explanations given to the issues addressed in the individual essays, and the diverse perspectives from which the subject matter is engaged make this book accessible to scholars from various fields and to a more general readership. Students of religion and culture will find this book particularly helpful as an example of how religion and popular culture can engage each other from a variety of perspectives and for showing the complexity of the relationship between the two.
— Hollis D. Phelps IV, Claremont Graduate University; Journal of Religion and Popular Culture