Lexington Books
Pages: 148
•
Trim: 6¼ x 9½
978-0-7391-6600-0 • Hardback • July 2012 • $113.00 • (£87.00)
978-0-7391-9288-7 • Paperback • March 2014 • $57.99 • (£45.00)
978-0-7391-6602-4 • eBook • July 2012 • $55.00 • (£42.00)
Amy E. Wendling is associate professor of philosophy at Creighton University in Omaha, Nebraska, USA. Her first book Karl Marx on Technology and Alienation, was published by Palgrave Macmillan UK in 2009. She has, in addition, published numerous articles and given numerous lectures, both in the US and abroad. Herself a U.S. Fulbright Fellow to The Netherlands in 2003-4, Dr. Wendling now works with Creighton student applicants who have recently received Fulbright grants to Ecuador, Germany, and the Ukraine, among other places. Dr. Wendling is also involved in Creighton’s Renewable Energy Technology Program.
Introduction
Chapter 1: Labor
Political Ontology
The Category “Labor”
Labor1: Ontology of the Self
Labor2: Historical Mode of Activity
Labor3: Category of Capitalist Modernity
Conclusion: On Work and Identity
Chapter 2: Time
Abstract Time as a System of Domination
Bourgeois Temporal Norms
Resistances to Temporal Domination
Rebellions against Temporal Domination
Complicity with Temporal Domination
Conclusion: Social Class and Temporality
Chapter 3: Property
Bourgeois Property and Ownership
Is Water Property?
Is Your Body Property?
Conclusion: Does Property Help or Harm Us?
Chapter 4: Value
Use Value, Bourgeois Value, and The Work of Retrieval
The Paradox of Value
Imagining Value
On Aristotle, Adam Smith, and Karl Marx
Conclusion: Labor’s Exchange Value
Chapter 5: Crisis
Political Economy
Recurrence of Crisis
Fall in the Rate of Profit
The 2008 Economic Crisis and the False Desire of Home Ownership
Conclusion: Crisis Writ Large
In her engaging and engaged new book, Amy E. Wendling subjects five clusters of ‘ruling ideas’ in bourgeois societies to illuminating critiques. Probing the economic, political, social, and ethical implications of labor, time, property, value, and crisis, she locates these concepts historically, explores their ontological and epistemological underpinnings, and, in often surprising and thought-provoking ways, identifies their implications for everyday practices and large-scale crises. The author shows how ruling ideas are grounded in and transform social relations, are embodied and ingrained, provoke resistance and rebellion, and generate paradoxes and contradictions. The result is a powerful and accessible critique of ruling ideas and their role in sustaining inequality, domination, and injustice.
— Bob Jessop, Lancaster University
This book is certainly part of the current critical renewal of the Marxist tradition, but it will also be important to anyone interested in social and political philosophy, ethics and problems of bio-ethics, and to anyone who wants to understand the origin and significance of the ruling ideas of our times. . . . The Ruling Ideas helps us to understand the present and what needs to be done, philosophically and politically, to invent a better future. Indeed, I think that this is a wonderful book and a very important contribution to various discourses and disciplines.
— Bruno Gullì, Long Island University
Wendling (philosophy, Creighton Univ.) offers a Marxian reading of the concepts of labor, time, property, value, and crisis. The high point of the book is her analysis of water and property, which is thoughtful and insightful, and will be of value to others working in environmental ethics. Summing Up: Recommended. Undergraduate collections.
— Choice Reviews
An absolutely invaluable volume, The Ruling Ideas possesses enormous cross-interdisciplinary appeal, far beyond the realms of philosophy or political science. For sociologists, the question arises as to how much group behavior is shaped by these exploitative concepts. Environmentalists and bioethicists will find in Wendling’s detailed discussion of the characteristics of property, as it relates to water conservation issues and the buying and selling of body parts, much theoretical background for their own work. Historians, especially, will discover their own research bolstered by the analysis offered herein; indeed, Wendling’s analysis of home ownership in the light of the 2008 housing crisis calls to mind Barbara M. Kelly’s Expanding the American Dream: Building and Rebuilding Levittown (1993). The Ruling Ideas reveals just how distant we remain from the horizon of true emancipation. Little wonder the continuing state of class-based oppression when even the concept of labor, for example, can so easily serve to reify bourgeois values, lending itself to the notion (even if not explicitly stated) that only those who labor—who perform specific acts of labor—have value, are citizens, are full persons. By making the commonplace uncommon, by uncovering the inhuman core of these ruling values, Wendling gives us the space to imagine a world truly different: a world in which people’s experience of themselves no longer reflects that tired Cartesian dualism but instead joins mind and body in a seamless whole; a world in which time is not separate from real, lived experience; a world in which an ethic of obligation has replaced the discourse of rights, especially as those rights pertain to the ownership of things; a world in which moral value is not the measure of one’s workday but rather embodied in one’s basic existence.
— Marx and Philosophy Review of Books