Lexington Books
Pages: 156
•
Trim: 6⅜ x 9¼
978-0-7391-8916-0 • Hardback • May 2014 • $113.00 • (£87.00)
978-0-7391-9456-0 • Paperback • December 2015 • $55.99 • (£43.00)
978-0-7391-8917-7 • eBook • May 2014 • $53.00 • (£41.00)
David Peddle is associate vice president academic of Grenfell Campus, Memorial University of Newfoundland.
Chapter 1: Introduction: The Hermeneutics of Church and State
Chapter 2: Political Liberalism and the Supreme Court: Religious Liberty and the Wall of Separation Metaphor
Chapter 3: Intimations of Modernity in the Thought of John Calvin
Chapter 4: Covenant, Communion and Awakening: Puritanism and the Theological Roots of American Liberalism
Chapter 5: Conclusion: The Problem of Objectivity and the Question of Translation
Greenawalt in the Twilight
[This book is a] brief but highly informative and thoughtful criticism of the secularist perspective of John Rawls’s political liberalism.
— Journal of Church and State
A great merit of David Peddle’s The Religious Origins of American Freedom and Equality is that it avoids both extremes of the Rawls debate. . . .Peddle’s book has the virtue of reminding us of the importance that religion played in America’s most formative years. It would be perilous to go forward forgetting from whence we came and the ideas that have shaped us. Peddle does a commendable job at keeping both directions in mind and what he has to say should be taken seriously by both the friends and foes of Rawls’s political theory.
— Interpretation
David Peddle's important new book, The Religious Origins of American Freedom and Equality, is a truly remarkable contribution to contemporary political philosophy. In it, he offers a serious critique of the Rawlsian paradigm and points to a deeper and more historically grounded account of the relation of church and state in America. The account of American liberalism given by Peddle not only corrects Rawls, but it serves the broader goal of moving beyond the calcified division between the 'religious right' and the 'secular left' by suggesting a new lens through which to view the roles of church and state in contemporary America.
Rooted in a serious engagement with the seventeenth- and eighteenth- century philosophical foundations of the American regime, as well as the recognition of the religious antecedents which provided the ground for the enlightenment thinkers, Peddle demonstrates that it is possible to connect religious life with objective political forms in a way that neither is threatened or truncated. Perhaps as remarkable as the intellectual undertaking itself is Peddle's humility of expression and accessible style that belies the breadth and depth of his scholarship.
— Barry Craig, St. Thomas University