Lexington Books
Pages: 164
Trim: 6¼ x 9¼
978-0-7391-7656-6 • Hardback • August 2013 • $120.00 • (£92.00)
978-1-4985-5634-7 • Paperback • March 2017 • $52.99 • (£41.00)
978-0-7391-7657-3 • eBook • August 2013 • $50.00 • (£38.00)
Kate Marsh is Reader in French historical studies at the University of Liverpool.
Acknowledgements
Introduction
1. Colonial Encounters and Empires in Contact
2. Tahiti: La Nouvelle Cythère, the Morality of Colonialism, and Pseudo-Foreign Letters
3. Martinique, Slavery, and Emancipation: Louis de Maynard de Queilhe’s Outre-mer
4. ‘Une effrayante épidémie’: The Red Threat, Indian Decolonization, and Désordres à
Pondichéry
5. Competing Colonialisms, Competing Memories: The After-lives of Empire
Conclusions
Bibliography
“This scholarly but readable account affords an original and perceptive understanding of cultural and literary manifestations of the vagaries associated with the French colonialist adventure, focusing on Tahiti, India and Martinique. Kate Marsh’s book is invaluable not just for its survey of the methodological complexities surrounding such an undertaking, but also for its evaluation of how the French contrasted their colonial system with those of other colonial powers.”
— Martyn Cornick, University of Birmingham
“In this important new study, Kate Marsh takes a transnational approach to colonial and Francophone studies, analyzing three distinct literary texts over three centuries. She demonstrates convincingly that our understanding of empire must include the interactions of different imperial formations—specifically, the ways in which French colonialism compared itself to that of other European nations, notably Britain. Focusing on islands and colonial outposts rather than the great colonies of Africa and Asia, Marsh gives us a new portrait of France’s colonial empire, one in which expansive power, comparative inadequacy, and moral superiority intertwine. Narratives of the French Empire is a must-read not only for those interested in the literature and history of the French colonialism, but equally for those concerned with culture, transnationalism, and the making of the modern world.”
— Tyler Stovall, University of California, Berkeley