Lexington Books
Pages: 296
Trim: 6¼ x 9¼
978-0-7391-4122-9 • Hardback • July 2012 • $142.00 • (£109.00)
978-0-7391-4123-6 • Paperback • March 2014 • $57.99 • (£45.00)
978-0-7391-4124-3 • eBook • July 2012 • $55.00 • (£42.00)
Egla Martínez Salazar, holds a Masters in Environmental Studies (M.E.S.) and a Ph.D. in Sociology from York University, and is currently an Assistant Professor in the Institute of Interdisciplinary Studies, and in the Pauline Jewett Institute of Women’s and Gender Studies, both at Carleton University. Prior to working at Carleton, Egla worked in the Women’s Studies Program at McMaster University. Dr. Martínez Salazar did her previous education both in Guatemala and Mexico.
Her research focuses on the following areas: modern coloniality/decoloniality, intersectional feminisms and critical approaches to human and citizenship rights, environmental justice, and Indigenous Epistemologies
Dr. Martínez Salazar is currently working on the research project about the Contemporary Coloniality of Nature, and the Criminalization of Socio-Environmental Justice Struggles of Indigenous and non-Indigenous Impoverished Communities in Latin America.
Chapter 1: Introduction
Chapter 2:Genealogical Backgrounds of Power
Chapter 3: Structural and Everyday Practices of Racism
Chapter 4: Genocide as Tool to Eliminate the Racialized and Politically “Undesirable”
Chapter 5: The Bureaucracy of Death and Vilified Memories
Chapter 6: Citizenship as Repression and a Space of Inclusion-Exclusion
Chapter 7: Some Concluding Thoughts
This is a very clearly written, richly detailed polemic by a sociologist of contemporary Guatemalan society. Martínez Salazar (Carleton Univ., Canada) argues that a nation such as Guatemala, while ostensibly freed from the former bonds of colonialism, is still permeated by the racism, economic injustice, and patriarchy typical of colonial oppression and terror. She reviews Guatemalan history from conquest to the present, and then, often referring to interviews she conducted with people from various walks of life, documents enduring injustices. Martínez Salazar pays special attention to racism, exhibited not only by postcolonial elites, but by progressives and revolutionaries as well. She also explores the heavy toll that state power and genocide exacted from Maya women. And she traces the important international connections between state power and the great powers that have so powerfully influenced Guatemala's oppression of its own citizens. The author's emotionally moving documentation of individual episodes of oppression, rape, torture, and murder lead inexorably toward the conclusion that decolonial resistance--the continual struggle for economic, social, and cultural liberation--is still alive and necessary in Guatemala. Summing Up: Highly recommended. All levels/libraries.
— Choice Reviews
Global Coloniality of Power in Guatemala is an original and intricately analytical reflection on power dynamics and systemic injustice in Guatemala in the context of historical and ongoing Western colonialism. Egla Martínez- Salazar masterfully unravels and explores both structural and quotidian violence and power imbalances in terms of class, race and gender, and, crucially, epistemic violence. . . .Global Coloniality is a remarkable endeavour which successfully brings together an analysis of power of the Global North and local elites, everyday experience of this violence, and the multiple resistances of those 'ejected' from humanity and their struggles for social and epistemic justice.
— AlterNative: An International Journal of Indigenous Peoples
The novelty of Martínez Salazar's work derives not from her arguments per se, but from the application of her arguments to the specific case of Guatemala. ... Global Coloniality of Power in Guatemala is an indispensable examination of how the logic of coloniality persists in contemporary power relations today. Through the integration of theoretical and analytical insights with Indigenous epistemologies, life histories, and personal accounts, Martínez Salazar admirable succeeds in contributing to the epistemic decoloniality.
— Journal of Anthropological Research