Lexington Books
Pages: 264
Trim: 6 x 9
978-0-7391-3647-8 • Hardback • April 2010 • $126.00 • (£97.00)
978-0-7391-3648-5 • Paperback • September 2011 • $53.99 • (£42.00)
978-0-7391-3649-2 • eBook • April 2010 • $51.00 • (£39.00)
Hanan Yoran is lecturer in the department of history at Ben Gurion University of the Negev.
Introduction
Part I. The Erasmian Republic of Letters
Chapter 1. Humanism as Form
Chapter 2. The Construction of the Erasmian Republic of Letters
Chapter 3. Erasmian Humanism: The Reform Program of the Universal Intellectual
Part II. The Erasmian Republic and Its Discontents
Chapter 4. The Politics of a Disembodied Humanist
Chapter 5. More's Richard III: The Fragility of Humanist Discourse
Chapter 6. Utopia and the No-place of the Erasmian Republic
Conclusion
Elegantly written, passionate, and informed by a wide learning in Renaissance studies, Hanan Yoran's book explores the origins of the modern figure of the 'intellectual' in the philosophical theories and life-stories of Erasmus of Rotterdam and Thomas More. He shows how these two Christian humanists turned the critical methodologies of their predecessors, the Italian humanists, into a new and much more radical ideology of modern humanity, based on some classical and early Christian conceptions of civic morality. Inasmuch as they dared to challenge the ecclesiastical and political authorities of their time and to create an independent Republic of Letters, they set a compelling example of intellectual nonconformity that is still relevant today.
— Joseph Mali, Tel Aviv University
This study should prompt readers to think carefully about the early sixteenth-century humanist movement from a fresh perspective.
— Renaissance Quarterly
Recommended.
— Choice Reviews
Readers who resist Yoran’s characterization of the autonomous universal intellectual for being tendentious will miss some of the more provocative insights this approach yields....Yoran’s bold and insightful investigation solves old problems and raises new questions, and specialists in Northern humanism generally, as well as interpreters of the two focal figures [Erasmus and More], will be instructed and stimulated by this comparative study.
— Erasmus Of Rotterdam Society