Lexington Books
Pages: 178
Trim: 0 x 0
978-0-7391-1945-7 • Hardback • December 2008 • $114.00 • (£88.00)
978-0-7391-3083-4 • eBook • December 2008 • $108.00 • (£83.00)
Cynthia Hess holds a Ph.D. in theology from Yale University and has published articles on Anabaptist theology, peacebuilding, and religiously motivated terrorism. Currently, she is consulting study director for the Institute for Women's Policy Research in Washington, DC, where she conducts research on religion, feminism, and public policy.
Chapter 1 Introduction
Chapter 2 Nonviolence in the Theology of John Howard Yoder
Chapter 3 The Fragmentation of the Traumatized Self
Chapter 4 Healing the Traumatized Self: Theoretical Perspectives
Chapter 5 Ecclesial Relations and the Healing of Self
Chapter 6 Performing the Narratives of Jesus
Chapter 7 Enacting an Eschatological Identity
This work combines the nonviolence theory of Mennonite scholar John Howard Yoder and the work of trauma theorists. Hess effectively argues that Yoder is right in his claim that the Church should be a community that seeks to promote nonviolence in the world. . . . Using psychological theory, Hess argues that the Church can be a community that provides the resources for healing the traumatized self-an entity that can provide a community of equals where narratives can be shared, an important part of the healing process. . . . Recommended.
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Few books on trauma studies explore the theological and pastoral implications of trauma. This book does both, making it a welcome addition to the field . . . It clearly and insightfully details how Christian practices can help individuals re-narrate identities in light of the Christian story, and experience the acceptance and safety needed to integrate trauma.
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Hess provides a valuable theoretical framework and concrete ways the church can move more consciously toward being a site of grace for those who have experienced trauma....Her theological approach to those who have experienced trauma is wholesome, deep and gentle (yet without sentimentality) compared with some theological approaches that offer spiritual platitudes and saddle trauma survivors with guilt for their symptoms....
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Hess skillfully both clarifies and challenges. Her crisp analysis of trauma provides readers with tools for understanding what is happening when really bad events interrupt their individual and collective lives. Her identification of trauma victims as sites of violence puts the church on notice. Christian non-violence cannot rest content with prophetic protest against military violence. It must form communities in which people can heal from traumas as well....
— Marilyn McCord Adams, University of Oxford