Lexington Books
Pages: 416
Trim: 6⅛ x 9¼
978-0-7391-0317-3 • Hardback • February 2002 • $149.00 • (£115.00)
978-0-7391-0318-0 • Paperback • January 2002 • $66.99 • (£52.00)
Hwa Yol Jung is Professor of Political Science at Moravian College.
Part 1 Beyond Eurocentrism
Chapter 2 Everywhere and Nowhere
Chapter 3 The Myth of the Other: China in the Eyes of the West
Chapter 4 The Dream of a Butterfly
Chapter 5 The Joy of Textualizing Japan: A Metacommentary on Ronald Barthe's Empire of Signs
Chapter 6 Under Western Eyes: Feminist Scholarship and Colonial Discourses
Part 7 Asian Thought in the Age of Globalization
Chapter 8 Can Asians Think?
Chapter 9 The Order of Interbeing
Chapter 10 The Forms of Culture of the Classical Periods of East and West Seen from a Metaphysical Perspectives
Chapter 11 The Significance of Ethics as the Study of Man
Chapter 12 Beyond the Enlightenment Mentality
Chapter 13 Is Culture Destiny? The Myth of Asia's Anti-Democratic values
Chapter 14 Conceptualizing Human Beings
Part 15 Toward a Transtopia
Chapter 16 The Problem of Language in Cross-Cultural Studies
Chapter 17 Universality in Culture
Chapter 18 The Clash of Definitions
Chapter 19 Hermeneutical Circles, Rehetorical Triangles, and Transversal Diagonals
Chapter 20 Political Prosaics, Transversal Politics, and the Anarchical World
Chapter 21 Polis and Cosmopolis
This excellent collection is an eye-opener: not only is a truly comparative political theory possible, but, as testified by the essays gathered here, the basic materials—both conceptual and substantive—already exist. One can only hope that Western political thought will now venture farther down the road that Hwa Yol Jung has made available.
— Tracy B. Strong, Professor of Political Thought and Philosophy, University of Southampton
Comparative Political Culture in the Age of Globalization is a much needed and richly textured introduction to comparative political theory. The collection of essays focusing on political culture is set within broader philosophical contexts— phenomenological, deconstructive, hermeneutic—and provides the reader with convincing arguments for the importance, indeed today the necessity, of a global perspective that gives credence to a plurality of values and ways of making human experience intelligible.
— Eliot S. Deutsch, University of Hawaii